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      <p class="MsoNormal"><span
          style="font-size:14.0pt;line-height:115%;font-family:
          "Comic Sans MS";color:red">Yanlış karar:<o:p></o:p></span></p>
      <p class="MsoNormal"><span
          style="font-size:14.0pt;line-height:115%;font-family:
          "Comic Sans MS";color:#00B0F0">“not: mete soner in
          ayrılış mesajından sonra
          artık ÅŸÄ±marıklık yapmayacak ve turkmat e yazı göndermeyeceÄŸim.
          rahat
          olabilirsiniz...- Yılmaz Akyıldız</span>”<o:p></o:p></p>
      <p class="MsoNormal"><span
          style="font-size:14.0pt;line-height:115%;font-family:
          "Comic Sans MS";color:black">Zaman zaman böyle fevri
          istekler geliyor. Kim kime
          ne hakla <span style="mso-spacerun:yes"> </span>sitem ediyor?<o:p></o:p></span></p>
      <p class="MsoNormal"><span
          style="font-size:14.0pt;line-height:115%;font-family:
          "Comic Sans MS";color:black">Tutkmath mail
          listesinden e-mail okumamak için ben
          3 seçenek biliyorum:<o:p></o:p></span></p>
      <p class="MsoListParagraphCxSpFirst"
        style="text-indent:-18.0pt;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span
style="font-size:14.0pt;mso-bidi-font-size:11.0pt;line-height:115%;font-family:
          "Comic Sans MS";mso-fareast-font-family:"Comic
          Sans MS";mso-bidi-font-family:
          "Comic Sans MS";color:black"><span
            style="mso-list:Ignore">1.<span style="font:7.0pt
              "Times New Roman"">    </span></span></span><!--[endif]-->Tutkmath
        listesinden Ã§Ä±kış yöntemi var. Herkes listeden kendi başına
        Ã§Ä±kabilir. Sevgili Mustafa Akgül’ü
        rahatsız etmek gerekmez. Hem Mustafa Akgül, gönüllü Ã§alışıyor,
        matematikçilerin
        maaÅŸlı memuru deÄŸil.<o:p></o:p></p>
      <p class="MsoListParagraphCxSpMiddle"
        style="text-indent:-18.0pt;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span
style="font-size:14.0pt;mso-bidi-font-size:11.0pt;line-height:115%;font-family:
          "Comic Sans MS";mso-fareast-font-family:"Comic
          Sans MS";mso-bidi-font-family:
          "Comic Sans MS";color:black"><span
            style="mso-list:Ignore">2.<span style="font:7.0pt
              "Times New Roman"">   </span></span></span><!--[endif]-->Kullandığınız
        mail programına <span style="mso-spacerun:yes"> </span>turkmath’den
        mail
        istemediÄŸnizi belirtirsiniz. Ondan sonra turkmath mailleri
        Ã¶nünüze <span style="mso-spacerun:yes"> </span>gelmez.<o:p></o:p></p>
      <p class="MsoListParagraphCxSpLast"
        style="text-indent:-18.0pt;mso-list:l0 level1 lfo1"><!--[if !supportLists]--><span
style="font-size:14.0pt;mso-bidi-font-size:11.0pt;line-height:115%;font-family:
          "Comic Sans MS";mso-fareast-font-family:"Comic
          Sans MS";mso-bidi-font-family:
          "Comic Sans MS";color:black"><span
            style="mso-list:Ignore">3.<span style="font:7.0pt
              "Times New Roman"">   </span></span></span><!--[endif]-->(Bu
        en kolayı) . Okumak istemediÄŸiniz mailleri açmaz, Ã§Ã¶pe
        yollarsınız.<o:p></o:p></p>
      <p class="MsoNormal">Yasakları Ã§ok seviyoruz; her ÅŸey yasaklansın
        ama Ã¶zgürlük var
        olsun istiyoruz. Ama Ã¶yle olmuyor. <o:p></o:p></p>
      <p class="MsoNormal">Turkmath’de o konuÅŸulmaz, bu konuÅŸulmaz! Bu
        yasağı devlet
        koymuyor. Yasakları kendi kendimize koyuyoruz. Sonra Ã¶zgürlük
        yok deyip
        ÅŸikayete baÅŸlıyoruz. <o:p></o:p></p>
      <p class="MsoNormal">Turkmath’de insanı ilgilendiren her ÅŸey
        konuÅŸulmalıdır. Buna matematik de dahildir.<o:p></o:p></p>
    </p>
    <br>
    <div class="moz-cite-prefix">1.12.2016 10:09 tarihinde yilmaz
      akyildiz yazdı:<br>
    </div>
    <blockquote
cite="mid:CAJg42PvsYtumxdGF84EscB8TnBbQe872Z94xLXiEA4JUsrGhzg@mail.gmail.com"
      type="cite">
      <div dir="ltr">
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">hay allah</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">gerçekten atlamışım.</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">iÅŸde ÅŸimdi kendimden
          gerçekten ÅŸÃ¼phelenmeye baÅŸladım.</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">neyse hemen aklıma Yavuz
          Nutku nun "bird's eye" prensibi geldi de rahatladım... paçayı
          tekrar kurtardım.</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">('mazeretim var' kısmını
          okuyunca ne demek istediÄŸimi anlayacaksınız).</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><br>
        </div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">elbette Nazım ve Münevver
          se mevzu bahis</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small">o Mehmet ÅŸundan baÅŸkası
          olamazdı:</div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">memet
            ! memet !</span><br>
        </div>
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">karşı
          yaka memleket,</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">sesleniyorum
          varna’dan</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">iÅŸitiyor
          musun ?</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">memet
          ! memet !</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">karadeniz
          akıyor durmadan</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">deli
          hasret, deli hasret</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">oÄŸlum,
          sana sesleniyorum,</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">iÅŸitiyor
          musun ?</span><br
style="box-sizing:border-box;margin:0px;padding:0px;color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
        <span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">memet
          ! memet !
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small;display:inline">​"</div>
        </span>
        <div><span
style="color:rgb(35,35,35);font-family:helveticaneuew02-55roma,helvetica,arial,sans-serif;font-size:15px">
            <div class="gmail_default" style="font-family:"comic
              sans ms",sans-serif;font-size:small;display:inline">​</div>
          </span></div>
        <div><span style="font-family:"comic sans
            ms",sans-serif">Ama durun bir dakka, MAZERETİM VAR
            arkadaÅŸlar!</span>
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small">bütün bu (lüzumsuz)
            yazışmalar Timur Hoca nın bana turkmat Ã¼zerinde "yazmak
            zorundasın!" baÅŸlıklı aÄŸbice tavsiye mesajına, bilir ki ben
            Nazım Ä± severim, Nazım Ä±n bir anısını eklemiÅŸ olmasıyla
            baÅŸladı. Kel alaka, Mehmet CAN araya girip Necip Fazıldan,
            afedersiniz, Â b.klu gübreli, bir laf soktu. Ãœstüne Ã¼stlük,
            siz de iÅŸin içine VarÅŸova nın "prostitutes" lerini sokunca
            durabilirmi artık bu "kelaynak", ben de "kel alaka" diye
            baÅŸlayan "anılaaar anılar..." yazımı renkli türkçe olarak
            döktürdüm. Kısacası Â sizin mesajınızı okurken aklım hala
            Zafer Ercan Ä±n "MatematiÄŸimizin Ä°mamı" dediÄŸi ve kendisinin
            bunu iltifat olarak kabullendiÄŸi Mehmet CAN Ä±n ne demek
            istemiÅŸ olabileceÄŸi ile meÅŸguldü... hatta "prostitutes"
            kelimesini görünce aklımdan "bu imam da bizden" gülümsemesi
            geçmiÅŸti.. </div>
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small"><br>
          </div>
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small">Bu vesile ile, bir de
            düzeltme yapmalıyım: </div>
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small">Libya günlerimden (8
            deÄŸil) 2 sene sonra VarÅŸovada Ã¶ÄŸrencilerime Grand Hotel de
            karşılaÅŸmıştım:</div>
          <div class="gmail_default" style="font-family:"comic sans
            ms",sans-serif;font-size:small">"<span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">Aradan 2 sene geçmiÅŸ, 1982 de o zamanki eÅŸimle VarÅŸovada ICM Toplantısındayız. ..."</span></div>
        </div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">
</span></div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">Oldu olacakcak, benim yazılarım resimsiz olmaz, bir de Vera ile 2,000 yılında Nazım Ä±n mezarından resimler ekliyorum bu mesaja... </span></div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">tarık akan, halil ergün, rutkay aziz, zülfü livaneli ve hatta haluk Ã¶zberki de var bu resimlerde..</span></div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">
</span></div>
        <div class="gmail_default" style="font-family:"comic sans
          ms",sans-serif;font-size:small"><span style="background-color:transparent;color:rgb(0,0,0);font-family:"comic sans ms";font-size:18.6667px;white-space:pre-wrap">not: mete soner in ayrılış mesajından sonra artık ÅŸÄ±marıklık yapmayacak ve turkmat e yazı göndermeyeceÄŸim. rahat olabilirsiniz...</span></div>
        <div class="gmail_extra"><br>
          <div class="gmail_quote">2016-12-01 8:53 GMT+03:00 Baris
            Kendirli <span dir="ltr"><<a moz-do-not-send="true"
                href="mailto:baris.kendirli@gmail.com" target="_blank">baris.kendirli@gmail.com</a>></span>:<br>
            <blockquote class="gmail_quote" style="margin:0 0 0
              .8ex;border-left:1px #ccc solid;padding-left:1ex">
              <div dir="ltr">Sevgili Yılmaz,
                <div>  Â Münevver Borzecska'nın yanındaki Mehmet'in,
                  Nazım Hikmet'in oÄŸlu Mehmet olduÄŸunun Ã§ok iyi
                  bilindiÄŸini varsaymıştım. BahsettiÄŸin karışıklık
                  aklıma gelmemiÅŸti. Â </div>
              </div>
              <div class="gmail_extra"><br>
                <div class="gmail_quote">30 Kasım 2016 23:02 tarihinde
                  yilmaz akyildiz <span dir="ltr"><<a
                      moz-do-not-send="true"
                      href="mailto:yilmaz.akyildiz@gmail.com"
                      target="_blank">yilmaz.akyildiz@gmail.com</a>></span>
                  yazdı:
                  <div>
                    <div class="h5"><br>
                      <blockquote class="gmail_quote" style="margin:0 0
                        0 .8ex;border-left:1px #ccc
                        solid;padding-left:1ex">
                        <div dir="ltr">
                          <div style="font-family:comic sans
                            ms,sans-serif;font-size:small">sevgili
                            Barış,</div>
                          <div style="font-family:comic sans
                            ms,sans-serif;font-size:small">VarÅŸova
                            hatıralarını yazdığın mesajında
                            gönderilenler kısmında Timur Hoca ve ben
                            yanında Mehmet Can da yazılı, mesajının
                            içeriÄŸinde de Mehmet ismi (soy isimsiz)
                            geçiyor. O zaman bu Mehmet kim? ben ilk akla
                            gelene oynamışım, nerden bilebilirim...</div>
                          <div style="font-family:comic sans
                            ms,sans-serif;font-size:small">SarhoÅŸluk
                            kısmına gelince, Grand Hotel de ben bira ile
                            deÄŸil Mehmet in bahsettiÄŸi kızların
                            güzelliÄŸi ile zaten sarhoÅŸtum. Yanımdaki
                            eÅŸim bile "ben bu kadarını hiç görmemiÅŸtim"
                            demiÅŸti... yani sizin "prostitute"
                            Â dediÄŸiniz o huriler gerçekten bir baÅŸka
                            idiler... unutamam!</div>
                          <div>
                            <div class="m_-1797242772356863082h5">
                              <div style="font-family:comic sans
                                ms,sans-serif;font-size:small"><br>
                              </div>
                              <div class="gmail_extra"><br>
                                <div class="gmail_quote">2016-11-30
                                  23:49 GMT+03:00 Baris Kendirli <span
                                    dir="ltr"><<a
                                      moz-do-not-send="true"
                                      href="mailto:baris.kendirli@gmail.com"
                                      target="_blank">baris.kendirli@gmail.com</a>></span>:<br>
                                  <blockquote class="gmail_quote"
                                    style="margin:0 0 0
                                    .8ex;border-left:1px #ccc
                                    solid;padding-left:1ex">
                                    <div dir="ltr">Sevgili Yılmaz,
                                      <div><br>
                                      </div>
                                      <div>  Â  Hüseyin Batuhan "Batıda
                                        tolerans fikrinin geliÅŸmesi"
                                        dersini,</div>
                                      <div>  Â  Macit Gökberk Â  "felsefe
                                        tarihi ve Kant " dersini,</div>
                                      <div>  Â  Nermi uygur Â  Â  Â 
                                        "Bergson'un felsefesi" dersini,</div>
                                      <div>  Â  Takiyettin MengüşoÄŸlu'da
                                        "felsefi antropoloji " dersini 1
                                        yıl boyunca vermiÅŸti. DoÄŸrusu
                                        hepsi harikaydı.</div>
                                      <div>  Â  Â Sadece "kel alaka" dan
                                        deÄŸil ayni zamanda Mehmet Can
                                        beyi de Grand Hotel'den
                                        bahsetmiÅŸ gibi gösterdiÄŸin için
                                        içkili olduÄŸunu düşündüm, pardon
                                        demek ki sadece biraz
                                        dikkatsizlikmiÅŸ yada içkisiz
                                        sarhoÅŸlukmuÅŸ.</div>
                                      <div>  Â  Â Resimleri de en kısa
                                        zamanda gönderirim. </div>
                                      <div>  Â  Â  Â  Â  Â  Â  Â  Â  Â  Â  Â  Â  Â  Â 
                                        Â  Â  Â  Â  Â  Â  Â  Â  Â  Â </div>
                                      <div><br>
                                      </div>
                                    </div>
                                    <div class="gmail_extra"><br>
                                      <div class="gmail_quote">30 Kasım
                                        2016 22:28 tarihinde yilmaz
                                        akyildiz <span dir="ltr"><<a
                                            moz-do-not-send="true"
                                            href="mailto:yilmaz.akyildiz@gmail.com"
                                            target="_blank">yilmaz.akyildiz@gmail.com</a>></span>
                                        yazdı:
                                        <div>
                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778h5"><br>
                                            <blockquote
                                              class="gmail_quote"
                                              style="margin:0 0 0
                                              .8ex;border-left:1px #ccc
                                              solid;padding-left:1ex">
                                              <div dir="ltr">
                                                <div><font face="comic
                                                    sans ms, sans-serif">Sevgili
                                                    Barış, </font></div>
                                                <div><font face="comic
                                                    sans ms, sans-serif">ÅŸahsım
                                                    hakkında ettiÄŸin iki
                                                    güzel sözünden
                                                    birincisi bana Ali
                                                    Ãœlger in senin
                                                    hakkında ettiÄŸi ÅŸu
                                                    sözü anımsatırken
                                                    "harcanmış en zeki
                                                    insanlarımızdan
                                                    birisi de barış
                                                    kendirli dir", diÄŸer
                                                    sözüne anılarımla
                                                    karşılık vereceÄŸim:
                                                    EÅŸinizle Bay ve
                                                    Bayan Langlands için
                                                    verdiÄŸiniz yemeÄŸe
                                                    bizi de davet
                                                    etmiÅŸtiniz, (o
                                                    gecenin resimlerini
                                                    arÅŸivimde bulamadım,
                                                    lütfen bana tekrar
                                                    gönderirmisin).
                                                    Belki dikkat
                                                    etmiÅŸtirsin, o gece
                                                    de ben sadece bir
                                                    kadeh kırmızı
                                                    içmiÅŸtim. Yani Ã§ok
                                                    içemem ben, bir
                                                    kadehle uçarım.
                                                    Fakat inan bugün
                                                    aÄŸzıma tek bir damla
                                                    alkol koymadım.
                                                    Zaten (arada bir,
                                                    bir yudum votka
                                                    hariç) </font><span
style="font-family:"comic sans ms",sans-serif">bizim evde</span><span
style="font-family:"comic sans ms",sans-serif"> </span><span
                                                    style="font-family:"comic
                                                    sans
                                                    ms",sans-serif">alkol</span><span
style="font-family:"comic sans ms",sans-serif"> </span><span
                                                    style="font-family:"comic
                                                    sans
                                                    ms",sans-serif">yasaktır.
                                                    Kısacası ben artık
                                                    içmeden de zaten
                                                    sar-hoÅŸ um...</span></div>
                                                <div><span
                                                    style="font-family:"comic
                                                    sans
                                                    ms",sans-serif">y.a. </span></div>
                                                <div><span
                                                    style="font-family:"comic
                                                    sans
                                                    ms",sans-serif"><br>
                                                  </span></div>
                                                <div class="gmail_extra">
                                                  <div
                                                    style="font-family:"comic
                                                    sans
                                                    ms",sans-serif;font-size:small">​not:
                                                    isimlerini
                                                    saydığınız
                                                    felsefecilerden
                                                    sadece Hüseyin
                                                    Batuhan Ä± ODTÜ de
                                                    dersini alan (cihan
                                                    saçlıoÄŸlu gibi)
                                                    lerden duymuÅŸtum.
                                                    bana pek de
                                                    â€‹enteresan
                                                    gelmemiÅŸti, ben de
                                                    gidip Teo Grünberg
                                                    in sembolik mantık
                                                    dersini almıştım.
                                                    Teo Hoca hala
                                                    hayatta! Ali Karatay
                                                    Ä± ilk Ã¶nce 1968 de
                                                    Teo hocadan
                                                    duymuÅŸtum: "benim
                                                    Ã¶yle bir Ã¶ÄŸrencim
                                                    varki istanbul hukuk
                                                    mezunu.." demiÅŸti.
                                                    Tesadüf bu ya Ali,
                                                    Selman, ben Berkeley
                                                    de aynı zamanda
                                                    doktora
                                                    Ã¶ÄŸrencileriydik.
                                                    Dedikya, artık
                                                    alkole gerek yok,
                                                    ben anılarla
                                                    uçuyorum...</div>
                                                  <div>
                                                    <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877h5">
                                                      <div
                                                        style="font-family:"comic
                                                        sans
                                                        ms",sans-serif;font-size:small"><br>
                                                      </div>
                                                      <br>
                                                      <div
                                                        class="gmail_quote">2016-11-30
                                                        22:50 GMT+03:00
                                                        Baris Kendirli <span
                                                          dir="ltr"><<a
moz-do-not-send="true" href="mailto:baris.kendirli@gmail.com"
                                                          target="_blank">baris.kendirli@gmail.com</a>></span>:<br>
                                                        <blockquote
                                                          class="gmail_quote"
style="margin:0px 0px 0px 0.8ex;border-left:1px solid
                                                          rgb(204,204,204);padding-left:1ex">
                                                          <div dir="ltr"> 
                                                          Â  Â  Â 1960-1964
                                                          yılları
                                                          arasında 4 yıl
                                                          boyunca
                                                          Ä°stanbul
                                                          Ãœniversitesi
                                                          Edebiyat
                                                          Fakültesi
                                                          Felsefe
                                                          Bölümündeki
                                                          derslere
                                                          dinleyici
                                                          olarak
                                                          katıldım.
                                                          Macit Gökberk,
                                                          Takiyettin
                                                          MengüşoÄŸlu,
                                                          Nermi Uygur,
                                                          Hüseyin
                                                          Batuhan v.s.
                                                          gibi Ã¼nlü
                                                          felsefecilerin
                                                          anlattıkları Â 
                                                          gerçekten Ã§ok
                                                          harikaydı. Bu
                                                          Turkmath
                                                          listesinde
                                                          neden
                                                          yayınlandığını
                                                          anlayamadığım
                                                          bu metnin
                                                          nekadar yavan
                                                          ve yüzeysel
                                                          olduÄŸunu da
                                                          maalesef ifade
                                                          etmek
                                                          istiyorum.
                                                          <div>  Â  Â 
                                                          Â Ã‡ok zeki
                                                          arkadaşımız
                                                          Yılmaz beyin
                                                          de "kel alaka"
                                                          demesine
                                                          hayret
                                                          ediyorum,
                                                          herhalde bugün
                                                          Ã§ok içkiliydi.</div>
                                                          <div>   Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â  Â  Â  Â  Â 
                                                          Â  Â  Â Barış
                                                          Kendirli</div>
                                                          <div>  Â  Â  Â </div>
                                                          </div>
                                                          <div
                                                          class="gmail_extra"><br>
                                                          <div
                                                          class="gmail_quote">30
                                                          Kasım 2016
                                                          20:17
                                                          tarihinde
                                                          Timur Karacay
                                                          <span
                                                          dir="ltr"><<a
moz-do-not-send="true" href="mailto:tkaracay@baskent.edu.tr"
                                                          target="_blank">tkaracay@baskent.edu.tr</a>></span>
                                                          yazdı:
                                                          <div>
                                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-h5"><br>
                                                          <blockquote
                                                          class="gmail_quote"
style="margin:0px 0px 0px 0.8ex;border-left:1px solid
                                                          rgb(204,204,204);padding-left:1ex">
                                                          <div
                                                          bgcolor="#FFFFFF">
                                                          <p>Sevgili
                                                          Yılmaz,</p>
                                                          <p>Bazıları
                                                          düşünmek ve
                                                          akıl yürütmek
                                                          yerine
                                                          "münazara"
                                                          etmeyi
                                                          severler. 
                                                          Ortaokulda
                                                          iken
                                                          yaptığımız
                                                          "münazara"
                                                          etkinliÄŸi
                                                          ÅŸimdilerde
                                                          okullarda
                                                          yasaklandı.
                                                          Biliyorsunuz 
                                                          "münazara" bir
                                                          fikri akıl
                                                          süzgecinden
                                                          geçirmeden
                                                          savunma
                                                          olayıdır. Yeni
                                                          kuÅŸak
                                                          münazarayı
                                                          bilmez. O
                                                          nedenle son
                                                          bir <i>şımarıklık</i>
                                                          yaparak bir
                                                          süre Ã¶nce bir
                                                          konferanstaki
                                                          sözlerimle
                                                          (ekte) konuyu
                                                          kapatmak
                                                          istiyorum. O
                                                          sözler
                                                          Ã¼zerinde
                                                          istense de
                                                          münazara
                                                          yapılamaz, ama
                                                          isteyenler
                                                          Ã¼stünde akıl
                                                          yürütebilirler.
                                                          Her akıl
                                                          yürütme
                                                          matematik
                                                          iÅŸidir. Onları
                                                          zevkle okurum.<br>
                                                          </p>
                                                          <p>Yazılarını
                                                          okumayı
                                                          seviyorum.</p>
                                                          <p>ArÅŸivde
                                                          bekliyor
                                                          dediklerini
                                                          kitap olarak
                                                          yayınlamanı
                                                          dilerim.<br>
                                                          </p>
                                                          <p>Sevgilerle,</p>
                                                          <p>T.Karaçay</p>
                                                          <p>..............................<wbr>..............................<wbr>.......................</p>
                                                          <p><br>
                                                          </p>
                                                          <p>1<br>
                                                          BİLİM ve
                                                          POSTMODERNİZM<br>
                                                          Timur KARAÇAY<br>
                                                          <a
                                                          moz-do-not-send="true"
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825moz-txt-link-abbreviated"
href="mailto:tkaracay@baskent.edu.tr" target="_blank">tkaracay@baskent.edu.tr</a><br>
                                                          1. GİRİŞ<br>
                                                          Gelenekçilere
                                                          göre
                                                          postmodernizmin
                                                          belirtken
                                                          nitelikleri
                                                          â€œkeyfi”,
                                                          â€œÃ¼stünkörü”,
                                                          â€œalaycı”,
                                                          â€œamaçsız” ve
                                                          â€œtarihe
                                                          düşman”
                                                          olmasıdır.
                                                          Daha Ã§ekici
                                                          bir deyimle,
                                                          postmodernizm
                                                          â€œher ÅŸeyle
                                                          gider”. Bu
                                                          görüşü kabul
                                                          etmek kolay ve
                                                          rahatlatıcı
                                                          görünüyor. Ama
                                                          postmodernizm
                                                          Ã¼zerine sözle,
                                                          yazıyla ortaya
                                                          konulan bunca
                                                          düşünce
                                                          Ã¼rünlerinin
                                                          neden orta
                                                          yerde
                                                          durduÄŸunu
                                                          açıklayamıyor.
                                                          O zaman,
                                                          gelenekçilerden
                                                          biraz
                                                          uzaklaşıp,
                                                          postmoderncilerin
                                                          ne dediÄŸine
                                                          kulak vermek
                                                          gerekiyor.
                                                          Ã‡Ã¶zümlersek
                                                          â€œpostmodernizm”
                                                          deyiminin
                                                          anlamı
                                                          modern-sonrası,
                                                          modern-ötesi
                                                          ve hatta
                                                          modern-karşıtı
                                                          olarak ortaya
                                                          Ã§Ä±kar. Yerine
                                                          göre, bu
                                                          deyimlerin
                                                          birisi ya da
                                                          hepsi
                                                          postmodernizme
                                                          kolayca
                                                          yapıştırılan
                                                          yaftalardır.
                                                          Ne yazık ki,
                                                          postmodernizmin,
                                                          â€œefradını
                                                          cami, aÄŸyarını
                                                          mani” bir
                                                          tanımı ortaya
                                                          konamamıştır.
                                                          Dolayısıyla,
                                                          tanım yerine,
                                                          onu betimleyen
                                                          ifadelere
                                                          baÅŸvurmalıyız.
                                                          Literatürde
                                                          modernite ile
                                                          modenizm
                                                          ayrımını
                                                          yapanlar
                                                          vardır.
                                                          Bunlar, ikinci
                                                          terime daha
                                                          Ã§ok sanatsal
                                                          deÄŸiÅŸimleri
                                                          yüklerler.<br>
                                                          BİLİMDE
                                                          MODERNİZM
                                                          DÖNEMİ<br>
Postmodernizmin (varsa) matematiksel niteliklerini açıklamadan Ã¶nce,
                                                          onun sontakısı
                                                          olan
                                                          â€œmodernizm”
                                                          terimini bilim
                                                          ve matematik
                                                          açısından
                                                          açıklamak
                                                          yararlı
                                                          olacaktır.
                                                          Günlük yaÅŸamda
                                                          Ã§ok
                                                          kullandığımız
                                                          â€œmodern”
                                                          terimi avrupa
                                                          kültürüne
                                                          Ã¶zgüdür ve
                                                          eski’den
                                                          yeni’ye geçiÅŸi
                                                          ifade eder. Bu
                                                          tanımı kabul
                                                          edersek,
                                                          modernizmin
                                                          baÅŸlangıcı
                                                          için bir
                                                          uzlaÅŸma zamanı
                                                          seçilemez.
                                                          Kimileri onun
                                                          baÅŸlangıcını
                                                          antik Ã§ağın
                                                          bitimine kadar
                                                          geriye
                                                          götürür.
                                                          Bazıları
                                                          V.yüzyılda
                                                          Roma’nın
                                                          hiristiyanlığı
                                                          resmen kabul
                                                          ediÅŸiyle
                                                          baÅŸlayan dönem
                                                          olarak kabul
                                                          eder. Bazıları
                                                          Rönesansı,
                                                          bazıları
                                                          Fransız
                                                          devrimini
                                                          baÅŸlangıç
                                                          alır. Bilim
                                                          kamuoyu,
                                                          Ã§oÄŸunlukla,
                                                          17.yüzyılda
                                                          matematiÄŸin ve
                                                          pozitif
                                                          bilimlerin
                                                          hızla
                                                          geliÅŸmeye
                                                          baÅŸladığı
                                                          dönemi modern
                                                          bilimin
                                                          baÅŸlangıcı
                                                          sayar.<br>
                                                          Kültürel
                                                          baÄŸlamda
                                                          modernizm’in
                                                          19. yüzyılda
                                                          sosyal,
                                                          siyasal,
                                                          sanatsal ve
                                                          edebi
                                                          gelenekleri
                                                          temsil eden
                                                          kurumların
                                                          geçerliÄŸini
                                                          yitirdiÄŸi
                                                          savıyla ortaya
                                                          Ã§Ä±ktığı görüşü
                                                          entellektüel
                                                          Ã§evrede
                                                          yaygındır. Bu
                                                          görüş,
                                                          modernist
                                                          hareketin 19.
                                                          yüzyıl
                                                          ortasında
                                                          Fransa'da
                                                          ortaya
                                                          Ã§Ä±ktığını ve
                                                          egemenliÄŸini
                                                          1884-1914
                                                          yılları<br>
                                                          2<br>
                                                          arasında
                                                          sürdürdüğünü
                                                          söyler.
                                                          Modernizmin,
                                                          iki dünya
                                                          savaşı
                                                          arasındaki
                                                          dönemi
                                                          kapsadığını
                                                          söyleyenler de
                                                          vardır.<br>
                                                          Modernizm
                                                          döneminin sona
                                                          eriÅŸ tarihi de
                                                          uyuÅŸmazlık
                                                          konusudur.
                                                          Arnold Toynbee
                                                          â€œBir Tarih
                                                          Ä°ncelemesi
                                                          (1939)” adlı
                                                          kitabında,
                                                          modernizmin
                                                          I.Dünya Savaşı
                                                          bitiminde sona
                                                          erdiÄŸini ve
                                                          arkasından
                                                          postmodern
                                                          dönemin
                                                          baÅŸladığını
                                                          söyler. Bazı
                                                          yazarlar,
                                                          moderniz
                                                          döneminin
                                                          bitiÅŸ ve
                                                          postmodernizm
                                                          döneminin
                                                          baÅŸlangıç
                                                          tarihi olarak
                                                          II.Dünya
                                                          Savaşının sona
                                                          erdiÄŸi 1943
                                                          yılını
                                                          alırlar. Bu
                                                          tarihi 1968
                                                          yılında
                                                          Fransa’da
                                                          baÅŸlayan
                                                          gençlik
                                                          hareketlerine
                                                          baÄŸlayanlar da
                                                          vardır.<br>
                                                          â€œModern”
                                                          terimi
                                                          aydınlanma
                                                          döneminin
                                                          deyimidir. Ä°lk
                                                          kez
                                                          Rousseau'nun
                                                          yazılarında
                                                          kullanıldığı
                                                          söylenir.
                                                          Antik Ã§aÄŸ ile
                                                          o zamanki
                                                          dönemin
                                                          farkını
                                                          vurgulamak
                                                          için
                                                          kullanılmıştır.
                                                          Ä°ki anlamından
                                                          birisi budur;
                                                          yani batı
                                                          uygarlığının
                                                          bir dönemini
                                                          belirler.
                                                          Ä°kincisi,
                                                          güzel
                                                          sanatlarda bir
                                                          stili ya da
                                                          tarzı belirten
                                                          deyimdir. En
                                                          geniÅŸ
                                                          anlamıyla
                                                          modernizmin
                                                          nitelikleri,
                                                          ancak
                                                          Hiristiyanlık
                                                          tarihi ile
                                                          birlikte ele
                                                          alındığında
                                                          tam bir
                                                          açıklamaya
                                                          kavuÅŸabilir.
                                                          Felsefi
                                                          anlamıyla,
                                                          modernizm,
                                                          aydınlanma
                                                          ilkelerini
                                                          temel alan
                                                          toplumsal
                                                          eylemlerin
                                                          adıdır.
                                                          Entellektüel
                                                          bakışla,
                                                          inanca karşı
                                                          bilgiyi,
                                                          teolojiye
                                                          karşı bilimi
                                                          Ã¶ne Ã§Ä±karan
                                                          düşünce
                                                          sistemine
                                                          aydınlanma
                                                          diyoruz.
                                                          Modernizm,
                                                          aydınlanma
                                                          düşüncesini
                                                          temel alır.
                                                          Ä°lerlemeye
                                                          inanır. Akıl
                                                          ve bilimi
                                                          ilerlemenin
                                                          aracı olarak
                                                          görür.<br>
                                                          Modernite,
                                                          bireyi ve
                                                          toplumu
                                                          yöneten
                                                          deÄŸerlerin
                                                          eskidiÄŸi,
                                                          onların yerine
                                                          yenilerinin
                                                          konması
                                                          gereÄŸini
                                                          savunur. Onun
                                                          için sanatta,
                                                          edebiyatta,
                                                          felsefede,
                                                          siyasette,
                                                          ticarette, â€¦,
                                                          kısaca, insan
                                                          yaÅŸamına
                                                          etkiyen her
                                                          alanda
                                                          eskilerin
                                                          yerine yeni
                                                          deÄŸerler
                                                          konularak yeni
                                                          bir kültür
                                                          yaratılmalıydı.
                                                          Böylelikle
                                                          kültürün
                                                          eskiyen
                                                          Ã¶ÄŸeleri yeni
                                                          ve daha iyi
                                                          olanla
                                                          deÄŸiÅŸtirilebilecekti.
                                                          Modernite, 20.
                                                          yüzyılın
                                                          ortaya
                                                          Ã§Ä±kardığı
                                                          yeniliklerin
                                                          iyi, güzel ve
                                                          kalıcı
                                                          olduÄŸunu
                                                          savunur. O
                                                          halde, insan,
                                                          dünya görüşünü
                                                          bu yeniliklere
                                                          uyarlamalıdır.
                                                          Eskiden yeniye
                                                          geçiÅŸ dönemini
                                                          en geniÅŸ zaman
                                                          dilimine
                                                          yayacak
                                                          olursak, bu
                                                          dönemde ortaya
                                                          Ã§Ä±kan büyük
                                                          olguların
                                                          büyük
                                                          sorunsallar
                                                          yarattığı
                                                          apaçıktır.
                                                          Yeni dünya
                                                          görüşü
                                                          ortaçağı
                                                          aÅŸmak,
                                                          geleneklerden
                                                          sıyrılmaktır.
                                                          Feodalizmden
                                                          kapitalizme,
                                                          endüstrileÅŸmeye,
                                                          sekülerizme
                                                          geçiÅŸ
                                                          yaÅŸanmaktadır.
                                                          Köyden kente
                                                          hücum
                                                          baÅŸlamıştır.
                                                          Bu geniÅŸ
                                                          dönemde
                                                          kolonyalizm
                                                          baÅŸlamış ve
                                                          bitmiÅŸtir.
                                                          Bunların her
                                                          birisi büyük
                                                          toplumsal
                                                          dönüşümlerdir.
                                                          Dolayısıyla
                                                          kendi iç
                                                          Ã§eliÅŸkilerini
                                                          yaratması
                                                          kaçınılmazdı.
                                                          Bu Ã§eliÅŸkiler,
                                                          elbette
                                                          dönemin
                                                          sanatına,
                                                          edebiyatına,
                                                          felsefesine
                                                          etki yaptığı
                                                          gibi,
                                                          toplumları da
etkileyecektir. Kolonyalizm, sonunda Ã¶zgürlük isteklerini kabartacak ve
ulus-devletlerin ortaya Ã§Ä±kmasına neden olacaktır. Kapitalizmin vahÅŸi
                                                          yükseliÅŸini
                                                          durduracak
                                                          bireyci ve
                                                          toplumcu
                                                          düşünce
                                                          sistemleri
                                                          ortaya
                                                          Ã§Ä±kacaktır.
                                                          Kilise
                                                          baskısından
                                                          kurtulma
                                                          Ã§abaları
                                                          sekülarizme
                                                          giden yolu
                                                          iyice
                                                          açmıştır.
                                                          Ä°nanç
                                                          kurumlarının
                                                          vaadettiÄŸinden
                                                          farklı olarak,
                                                          bireyin, Ã¶teki
                                                          dünyada deÄŸil,
                                                          bu dünyadaki
                                                          yaÅŸamında
                                                          rahat, Ã¶zgür
                                                          ve mutlu
                                                          olması isteÄŸi,
                                                          hümanist
                                                          düşüncelerin
                                                          yükselmesini
                                                          saÄŸlayacaktır.<br>
                                                          3<br>
                                                          Yönetimde,
                                                          hukukta,
                                                          ticarette,
                                                          Ã¼retimde ve
                                                          hatta
                                                          tüketimde
                                                          düzen esas
                                                          kılınmak
                                                          istendi.
                                                          Ãœretim
                                                          bantları
                                                          tüketicinin
                                                          Ã¶nüne standart
                                                          malları
                                                          koymaya
                                                          baÅŸladı.
                                                          DoÄŸruya ve
                                                          gerçeÄŸe
                                                          ulaÅŸmak için
                                                          akıl Ã¶ne
                                                          Ã§Ä±karıldı.
                                                          Nesnel
                                                          olgulardan
                                                          yola Ã§Ä±kılarak
                                                          evrensel
                                                          doÄŸrulara
                                                          eriÅŸilmek
                                                          istendi.
                                                          DoÄŸanın
                                                          gizemli
                                                          yasalarının
                                                          bilimsel
                                                          yöntemlerle
                                                          bir bir açığa
                                                          Ã§Ä±karılacağı
                                                          umudu yeÅŸerdi.
                                                          Bu büyük
                                                          deÄŸiÅŸim süreci
                                                          sanatta,
                                                          edebiyatta,
                                                          felsefede
                                                          elbette
                                                          eleÅŸtiriye
                                                          uÄŸramalıydı.
                                                          Ã–yle oldu.
                                                          Modernitenin
                                                          insana vaad
                                                          ettiÄŸi refahı,
                                                          mutluluÄŸu,
                                                          Ã¶zgürlüğü
                                                          veremeyiÅŸi,
                                                          bazı
                                                          sanatçıları ve
                                                          düşünürleri
                                                          yeni
                                                          arayışlara
                                                          yöneltti.
                                                          Postmodernizm
                                                          diye
                                                          adlandırılan
                                                          olgunun ortaya
                                                          Ã§Ä±kışını buna
                                                          baÄŸlamak
                                                          gerekir.<br>
                                                          Modernizm ile
postmodernizmin niteliklerini karşılaÅŸtıranlar, genellikle, ÅŸÃ¶yle bir
                                                          tablo
                                                          düzenlerler:<br>
                                                          Modernizmin
                                                          Nitelikleri<br>
Postmodernizmin Nitelikleri Rasyonel irrasyonel<br>
                                                          Bilimsel<br>
                                                          bilimsel deÄŸil
                                                          Evrensel yerel<br>
                                                          Demokratik<br>
                                                          feminist ve
                                                          azınlıkçı
                                                          hiyerarÅŸik
                                                          anarÅŸik<br>
                                                          düzenli<br>
                                                          kaotik merkezi
                                                          dağıtık<br>
                                                          avrupalı, batı
                                                          kültürlü<br>
                                                          Ã§ok kültürlü
                                                          genelleme
                                                          Ã¶zelleme<br>
                                                          belirgin
                                                          (determinate)<br>
                                                          belgisiz
                                                          (indeterminate)
                                                          objektif
                                                          subjektif<br>
                                                          formal<br>
                                                          informal
                                                          amaçlı,
                                                          anlamlı
                                                          amaçsız,
                                                          anlamsız<br>
                                                          kurucu<br>
                                                          yıkıcı
                                                          geliÅŸmeci
                                                          geliÅŸmeye
                                                          inanmaz<br>
                                                          kuramsal<br>
                                                          empirik
                                                          analitik ve
                                                          sentetik
                                                          Ã§Ã¶zümlemez,
                                                          retorik<br>
                                                          basitlik,
                                                          zerafet<br>
                                                          dekoratif,
                                                          ÅŸaÅŸaalı
                                                          mantıksal,
                                                          bilimsel
                                                          sezgisel<br>
                                                          sebep-sonuç
                                                          iliÅŸkisi<br>
                                                          ÅŸans, olasılık
                                                          kalıcı geçici<br>
                                                          soyut<br>
                                                          somut<br>
                                                          Bu liste bakış
                                                          açımıza ve
                                                          modernite
                                                          dönemini ne
                                                          kadar geniÅŸ
                                                          aldığımıza
                                                          baÄŸlı olarak
                                                          deÄŸiÅŸebilir.
                                                          Bu yazının
                                                          amacı
                                                          modern-postmodern
                                                          ayrımının
                                                          bilime ve
                                                          matematiÄŸe
                                                          yansımasını
                                                          irdelemektir.
                                                          O nedenle,
                                                          konunun
                                                          sanatsal ve
                                                          felsefi yanına
deÄŸinilmeyecektir. Yapmak istediÄŸimiz iÅŸ için bilimin ve matematiÄŸin
                                                          geliÅŸimini
                                                          kısaca
                                                          Ã¶zetlemek
                                                          gerekiyor.<br>
                                                          4<br>
                                                          2. BİLİMDE
                                                          POSTMODERNİZM
                                                          YOKTUR<br>
                                                          Nicolaus
                                                          Copernicus
                                                          (1473-1543),
                                                          Aristo’nun ve
                                                          kilisenin yer
                                                          merkezli
                                                          (geocentric)
                                                          evren kuramını
                                                          yıktıktan
                                                          sonra ivme
                                                          kazanmaya
                                                          baÅŸlayan bilim
                                                          17, 18 ve
                                                          19-uncu
                                                          yüzyıllarda
                                                          hızla geliÅŸti.
                                                          Astronomi ve
                                                          fizikte evrene
                                                          ve maddeye
                                                          bakış açımızı
                                                          bütünüyle
                                                          deÄŸiÅŸtiren
                                                          geliÅŸmeler
                                                          oldu. Her
                                                          yenilik bir
                                                          deÄŸiÅŸim
                                                          getirir. Her
                                                          deÄŸiÅŸim
                                                          eleÅŸtiriye
                                                          uÄŸrar. 19-uncu
                                                          yüzyılın
                                                          sonlarından
                                                          baÅŸlayıp
                                                          20-inci
                                                          yüzyılın ilk
                                                          Ã§eyreÄŸine
                                                          kadar süren
                                                          dönemde bilim
                                                          adamları
                                                          bilimin ciddi
                                                          eleÅŸtirilerini
                                                          yaptı. Bilimin
                                                          ne olduÄŸu
                                                          yanında,
                                                          bilimin
                                                          güvenilir olup
                                                          olmadığı
                                                          konusu
                                                          tartışıldı. Bu
                                                          tartışmalar
                                                          arasında
                                                          ahlâkı
                                                          bilimsel
                                                          temellere
                                                          oturtma
                                                          hevesleri de
                                                          oldu. Elbette,
                                                          her zaman
                                                          olduÄŸu gibi
                                                          inanç
                                                          kurumları
                                                          bilimi denetim
                                                          altına alma
                                                          isteklerinden
                                                          vazgeçmedi.<br>
                                                          Hiristiyanlık
                                                          yaygınlaşıp
                                                          baskıcı olmaya
                                                          baÅŸlayınca,
                                                          Antik Ã‡ağ’da
                                                          baÅŸlayan
                                                          düşünce
                                                          hareketleri
                                                          olgunluk
                                                          dönemine
                                                          ulaÅŸmışken
                                                          birdenbire
                                                          kesintiye
                                                          uÄŸradı.
                                                          Düşünce
                                                          dünyasında
                                                          oluÅŸan bu Ã§Ã¶l
                                                          ortamı
                                                          Rönesansa
                                                          (14.yy-17.yy)
                                                          kadar sürdü.
                                                          Antik Ã§aÄŸda
                                                          maddeyi
                                                          inceleyen ve
                                                          günümüz
                                                          fizikçilerinin
                                                          ataları
                                                          sayılması
                                                          gereken
                                                          Ä°yonyalı
                                                          filozoflara
                                                          â€œfizikçiler”
                                                          deniyordu.
                                                          Maddenin ne
                                                          olduÄŸu ve
                                                          nasıl oluÅŸtuÄŸu
                                                          o gün olduÄŸu
                                                          kadar, bu gün
                                                          de
                                                          fizikçilerin
                                                          asıl
                                                          problemlerinden
                                                          birisidir. O
                                                          zamanlar
                                                          Elealı
                                                          filozofların
                                                          ve Eflatun’un
                                                          maddenin
                                                          varlığından
                                                          ÅŸÃ¼pheye
                                                          düştüklerini
                                                          görüyoruz.
                                                          Antik Ã§aÄŸda
                                                          felsefenin
                                                          esas
                                                          konularından
                                                          birisi olan
                                                          â€œmadde”,
                                                          Rönesanstan
                                                          sonra fizik
                                                          dalında
                                                          bilimsel
                                                          yöntemlerle
                                                          yeniden ele
                                                          alındı. Modern
                                                          dönemde fizik,
                                                          madde ile
                                                          ilgili her
                                                          ÅŸeyin
                                                          matematiksel
                                                          açıklamasını
                                                          yapmak
                                                          istiyordu.
                                                          René Descartes
                                                          (1596-1650)
                                                          â€™in varisleri
                                                          olan mekanist
                                                          fizikçiler,
                                                          maddeyi,
                                                          uzayda bir yer
                                                          kaplayan
                                                          geometrik bir
                                                          cisim olarak
                                                          gördüler.
                                                          Gottfried
                                                          Wilhelm
                                                          Leibniz
                                                          (1646-1716) ve
                                                          Isaac Newton
                                                          (1643-1727)
                                                          maddeye
                                                          dinamik bir
                                                          anlam
                                                          verdiler.
                                                          Mekanistler
                                                          ile
                                                          dinamistler
                                                          â€œkuvvet”
                                                          kavramında
                                                          buluÅŸtu.<br>
                                                          Henüz kimya ve
                                                          biyolojide
                                                          büyük
                                                          adımların
                                                          atılmadığı
                                                          zamanlarda
                                                          Fizik’teki
                                                          yeni buluÅŸlar
                                                          modern bilime
                                                          daima verimli
                                                          boyutlar
                                                          ekledi.
                                                          Termodinamik
                                                          yasaları
                                                          ortaya
                                                          konunca, her
                                                          ÅŸeyi harekete
                                                          indirgeyen
                                                          klâsik fiziÄŸin
                                                          yetmezliÄŸi
                                                          görüldü. Onun
                                                          yerine
                                                          termodinamiÄŸin
                                                          ilkelerini de
                                                          içine alan
                                                          â€œenerji
                                                          fiziÄŸi”
                                                          kavramına
                                                          geçildi. Ä°ÅŸâ€™in
                                                          Ä±sıya
                                                          dönüştüğü
                                                          Nicolas
                                                          Léonard Sadi
                                                          Carnot
                                                          (1796-1832)
                                                          tarafından
                                                          1824 yılında
                                                          ispatlandı.
                                                          Isının iÅŸe
                                                          eÅŸdeÄŸer olduÄŸu<br>
                                                          5<br>
                                                          Jules ve Mayer
                                                          tarafından
                                                          1847 yılında
                                                          gösterildi.
                                                          Sonra
                                                          enerjinin
                                                          sakımı yasası
                                                          ortaya
                                                          konuldu.<br>
                                                          DoÄŸal olarak,
                                                          bu bulguların
                                                          ortaya
                                                          kondukları
                                                          süreçte
                                                          mekanizm,
                                                          dinamizm,
                                                          materyalizm,
                                                          realizm,
                                                          idealizm,
                                                          sipiritualizm,…
                                                          gibi
                                                          terimlerle
                                                          ifade edilen
                                                          felsefi
                                                          tartışmalar
                                                          hararetle
                                                          sürdü.
                                                          Tartışmalar ÅŸu
                                                          soruya yanıt
                                                          arıyordu:<br>
                                                          â€œ-Bilim
                                                          güvenli midir?
                                                          Fizik, madde
                                                          hakkında
                                                          gerçek bilgiyi
                                                          verebiliyor
                                                          mu?
                                                          Veremiyorsa,
                                                          dine ve
                                                          metafiziÄŸe
                                                          kapanan
                                                          kapılar
                                                          yeniden
                                                          açılmalı mı?”<br>
                                                          Bu soruyu
                                                          içtenlikle
                                                          ortaya atan
                                                          gerçek bilim
                                                          adamları
                                                          yanında, bu
                                                          kuÅŸkuyu
                                                          yaymayı
                                                          kendileri için
                                                          yararlı ve
                                                          hatta zorunlu
                                                          bir fırsat
                                                          olarak gören
                                                          inanç
                                                          kurumları her
                                                          zaman var
                                                          olagelmiÅŸtir.
                                                          Her fırsatta
                                                          bilime karşı
                                                          duran bu akım
                                                          kesintisiz
                                                          süregelmektedir.
                                                          Bilimin doÄŸa
                                                          olaylarını ve
                                                          evreni hiçbir
                                                          zaman
                                                          açıklayamayacağını
                                                          söyleyerek,
                                                          yaratılış
                                                          dogmasını
                                                          yeniden egemen
                                                          kılmak isteyen
                                                          bu akım, adını
                                                          akıllı
                                                          tasarımcı
                                                          (intelligent
                                                          designer) diye
                                                          deÄŸiÅŸtirdikten
                                                          sonra, ÅŸimdi
                                                          postmodernizm’in
                                                          arkasına
                                                          gizlenmeye mi
                                                          Ã§alışıyor?<br>
                                                          Gerçek ÅŸudur:
                                                          Metafizik ve
                                                          inanç
                                                          sistemleri
                                                          dünyayı ve
                                                          evreni asla
                                                          açıklayamadılar;
                                                          yanlışlanamaz
                                                          biçimde ortaya
                                                          konan ve
                                                          tekrar tekrar
                                                          apaçık
                                                          gözlemlenebilen
                                                          bilimsel
                                                          bilgilerle
                                                          Ã§eliÅŸkiye
                                                          düştüler.
                                                          Onlar bu
                                                          Ã§eliÅŸkiyi
                                                          aÅŸamazken,
                                                          modernitenin
                                                          insanlara
                                                          sunduÄŸu refah,
                                                          toplumlarda
                                                          bilime olan
                                                          güveni giderek
                                                          pekiÅŸtirdi.
                                                          Ãœlkeler eÄŸitim
                                                          sistemlerinde
                                                          bilim ve
                                                          teknolojiye
                                                          Ã¶ncelik
                                                          tanıdılar.
                                                          Bilim,
                                                          giderek,
                                                          pragmatizmin
                                                          yerini aldı.
                                                          Deney ve
                                                          gözlem
                                                          sonuçları
                                                          bilimsel
                                                          kuramlara
                                                          dönüşmeye
                                                          baÅŸladı.
                                                          Pozitivist ya
                                                          da maddeci
                                                          görüşleri aÅŸan
                                                          bu anlayış,
                                                          kaçınılmaz
                                                          biçimde
                                                          felsefeyi de
                                                          etkiledi.
                                                          MetafiziÄŸe ve
                                                          inanç
                                                          sistemlerine
                                                          karşı koyan
                                                          düşünce
                                                          akımları güç
                                                          kazandı.
                                                          Pierre-Simon
                                                          Laplace
                                                          (1749-1827)
                                                          ile baÅŸlayan
                                                          bu akım,
                                                          matematik
                                                          kesinliÄŸe
                                                          dayanan ve
                                                          adına
                                                          determinizm
                                                          denilen
                                                          bilimsel
                                                          kuramı ortaya
                                                          koydu.
                                                          Elbette, bunun
                                                          bir karşı
                                                          görüş
                                                          yaratması
                                                          doÄŸaldır.
                                                          Bilimsel
                                                          tanımların
                                                          felsefi
                                                          yorumunu yapan
                                                          fizikçi Pierre
                                                          Duhem
                                                          (1861-1916),
                                                          matematikçi
                                                          Ã‰douard Louis
                                                          Emmanuel
                                                          Julien Le Roy
                                                          (1870-1954)
                                                          fiziÄŸin de
                                                          matematik gibi
                                                          sembolik bir
                                                          dil olduÄŸunu
                                                          ileri
                                                          sürdüler. O
                                                          nedenle,
                                                          maddenin
                                                          niteliÄŸine
                                                          bakmadan,
                                                          nesneleri
                                                          aklın
                                                          kavrayabilmesi
                                                          için daha
                                                          açık, daha
                                                          basit bir dil
                                                          ile açıklamak
                                                          gerektiÄŸini<br>
                                                          6<br>
                                                          savundular. Bu
                                                          görüş,
                                                          liberalizmin
                                                          babası ve
                                                          aydınlanmanın
                                                          kurucularından
                                                          sayılan John
                                                          Locke
                                                          (1632-1704)’un
                                                          nesneleri
                                                          birinci ve
                                                          ikinci
                                                          kalitedekiler
                                                          sınıflamasına
                                                          kadar geriye
                                                          gidip dayandı.
                                                          Locke, birinci
                                                          kalitedeki
                                                          (tanımsız)
                                                          nesnelerin
                                                          kendilerinden
                                                          daha basit
                                                          nesnelerle
                                                          açıklanamayacağını
                                                          söyler. Onlar,
                                                          geometrik ya
                                                          da mekanik
                                                          olayların
                                                          sanal
                                                          görüntüsüdür.
                                                          Birinci
                                                          kalitedeki
                                                          nesneleri
                                                          ancak
                                                          duyularımızla
                                                          ya da
                                                          sezgilerimizle
                                                          algılarız.
                                                          Ä°kinci
                                                          kalitedeki
                                                          nesneler ise,
                                                          birinci
                                                          kalitedekiler
                                                          yardımıyla
                                                          açıklanabilir.
                                                          Ã–rneÄŸin, renk
                                                          nesnesini
                                                          (kavramını)
                                                          birinci
                                                          kalitedeki
                                                          nesnelerle
                                                          açıklayabiliriz1.
                                                          Bu düşünce,
                                                          Bertrand
                                                          Russel’in
                                                          paradokstan
                                                          sakınmak için
                                                          Kümeler
                                                          Kuramı’nda
                                                          yaptığı
                                                          sınıflandırmaya
                                                          benzer. Daha
                                                          genel olarak,
                                                          bir
                                                          matematiksel
                                                          sistem
                                                          kurulurken,
                                                          baÅŸlangıçta
                                                          var sayılan
                                                          belitler
                                                          (axiom,
                                                          tanımsız
                                                          terim, ilkel
                                                          terim), burada
                                                          sözü edilen
                                                          birinci
                                                          kalitedeki
                                                          nesneler
                                                          gibidir.<br>
                                                          Böylece,
                                                          bilimin,
                                                          maddenin
                                                          Ã¶tesini
                                                          göremediÄŸini
                                                          kabul eden
                                                          pozitivist ve
                                                          mekanist
                                                          anlayış,
                                                          sonunda
                                                          bilimsellikte
                                                          (scientism)
                                                          karar kıldı.
                                                          Olayları
                                                          betimleyen bir
                                                          dil olarak
                                                          kabul
                                                          edildiÄŸinde,
                                                          fizik, doÄŸa
                                                          olaylarının o
                                                          dile bir
                                                          Ã§evirisini
                                                          yapıyor
                                                          demektir. Bu
                                                          Ã§eviriler
                                                          arasında
                                                          farklılıkların
                                                          ve hattâ
                                                          yanlışlıkların
                                                          olması
                                                          doÄŸaldır.
                                                          Ã–yleyse,
                                                          maddenin
                                                          niteliÄŸini
                                                          bilebilmek ve
                                                          doÄŸayı
                                                          kavrayabilmek
                                                          için fiziÄŸin
                                                          madde hakkında
                                                          bize sunduÄŸu
                                                          bilgilerin
                                                          saÄŸlamlığından
                                                          kuÅŸku
                                                          duyulması Ã§ok
                                                          doÄŸaldır.<br>
                                                          18. ve 19.
                                                          yüzyıllarda
                                                          fizik, kimya,
                                                          biyoloji ve
                                                          Ã¶zellikle
                                                          astronomide
                                                          elde edilen
                                                          deÄŸerli
                                                          bilgiler
                                                          materyalist
                                                          akımı Ã¶ne
                                                          Ã§Ä±kardı.
                                                          Sonunda, bütün
                                                          doÄŸa
                                                          olaylarını
                                                          açıklayan
                                                          yasaların var
                                                          olduÄŸu görüşü
                                                          kuvvetlendi.
                                                          Bu düşünce
                                                          giderek,
                                                          evrensel bir
                                                          hareket ve
                                                          determinizm
                                                          yasası olduÄŸu
                                                          görüşüne kadar
                                                          uzandı.
                                                          Laplace,
                                                          kendisine
                                                          yeterli
                                                          baÅŸlangıç
                                                          bilgilerin
                                                          verilmesi
                                                          halinde, 1000
                                                          yıl sonra
                                                          evrenin her
                                                          hangi bir
                                                          yerinde ne
                                                          olacağını
                                                          hesap
                                                          edebileceÄŸini
                                                          söyledi.
                                                          Hareketi
                                                          temsil eden
                                                          diferensiyel
                                                          denklemin
                                                          analitik
                                                          Ã§Ã¶zümünün
                                                          bulunması ve
                                                          baÅŸlangıç
                                                          deÄŸerlerinin
                                                          verilmesi
                                                          halinde,
                                                          yalnız 1000
                                                          yıl sonrasının
                                                          deÄŸil, 1000
                                                          yıl Ã¶ncesinin
                                                          de
                                                          hesaplanabileceÄŸini
                                                          bu gün her
                                                          matematikçi
                                                          bilir.<br>
                                                          Konuya baÅŸka
                                                          açıdan
                                                          bakalım.
                                                          Determinizm
                                                          yasası yalnız
                                                          fiziksel
                                                          bilimlere
                                                          deÄŸil, gerekli
                                                          Ã¶n veriler
                                                          olduÄŸunda,
                                                          sosyal
                                                          bilimlere de
                                                          uygulanabilir.<br>
                                                          1 Modern
                                                          Fizik,
                                                          renkeleri
                                                          dalga
                                                          boylarına göre
                                                          belirler.<br>
                                                          7<br>
                                                          Ã–zel olarak
                                                          her toplumun
                                                          ve hatta her
                                                          bireyin
                                                          davranışları
                                                          için de bu
                                                          yasa geçerli
                                                          olmalıdır.
                                                          Dolayısıyla,
                                                          toplumların ve
                                                          bireylerin
                                                          davranışları
                                                          ve gelecekleri
                                                          baÅŸlangıçta
                                                          tayin edildiÄŸi
                                                          gibi olacağı
                                                          hükmüne
                                                          varılır. Ã–yle
                                                          olduÄŸunda,
                                                          toplumların ve
                                                          bireyin
                                                          geleneksel
                                                          olarak görev,
                                                          liyakat, itaat
                                                          esasına
                                                          dayanan ahlâki
                                                          (etik)
                                                          deÄŸerleri bir
                                                          anda yok olur.
                                                          Bununla da
                                                          kalmaz,
                                                          insanın aklî
                                                          Ã§abalarını bir
                                                          yana itersek,
                                                          determinizmi
                                                          kaderci bir
                                                          zihniyete
                                                          indirgemiÅŸ
                                                          oluruz. Ã‡Ã¼nkü,
                                                          kaderci görüşe
                                                          indirgenen
                                                          determinizmde
                                                          bireyin
                                                          davranışları
                                                          tamamen
                                                          kalıtımın
                                                          (irsiyet)
                                                          etkisiyle
                                                          belirlenecektir.<br>
                                                          Bu kadar
                                                          indirgenmiÅŸ
                                                          bir
                                                          determinizm
                                                          anlayışına
                                                          felsefenin
                                                          karşı
                                                          Ã§Ä±kmasından
                                                          daha doÄŸal ne
                                                          olabilir?
                                                          Sosyolojinin
                                                          kurucusu ve
                                                          pozitivizmin
                                                          Ã¶nemli
                                                          adlarından
                                                          sayılan August
                                                          Comte
                                                          (1798-1857),
                                                          bir yandan
                                                          bilimsel
                                                          araÅŸtırmalara
                                                          sınır koymak
                                                          isterken, Ã¶te
                                                          yandan ahlâkı
                                                          bilimsel
                                                          yöntemlerle
                                                          ortaya
                                                          koyabileceÄŸine
                                                          inanıyordu. Bu
baÅŸarılabilirse, bilimsel yasalara baÄŸlı olacağı için, herkesin kabul
                                                          edeceÄŸi
                                                          evrensel ahlâk
                                                          yasaları
                                                          kurulmuÅŸ
                                                          olacaktı. Ãœnlü
                                                          matematikçi
                                                          Henri Poincaré
                                                          (1854-1912) bu
                                                          görüşe karşı
                                                          Ã§Ä±kar ve der
                                                          ki;<br>
                                                          â€œ-Bir tasımın
                                                          (çıkarım,
                                                          usavurma)
                                                          Ã¶ncüllerinden
                                                          her ikisi de
                                                          bildirimci
                                                          (indicative)
                                                          olursa Ã§Ä±kan
                                                          sonuç da
                                                          bildirimci
                                                          olacaktır.
                                                          Oysa ahlâk
                                                          kuralları
                                                          bildirimci
                                                          deÄŸil,
                                                          buyrukçudur
                                                          (imperative).
                                                          Tasımda
                                                          sonucun
                                                          buyrukçu
                                                          olabilmesi
                                                          için,
                                                          Ã¶ncüllerden en
                                                          az birisinin
                                                          buyrukçu
                                                          olması
                                                          gerekir. Ã–te
                                                          yandan,
                                                          bilimin
                                                          belitleri ve
                                                          Ã¶nermeleri
                                                          buyrukçu
                                                          deÄŸil,
                                                          bildirimcidir.
                                                          En hünerli
                                                          diyalektikçi
                                                          bu ilkelerle
                                                          ne kadar
                                                          oynarsa
                                                          oynasın,
                                                          onları
                                                          buyrukçu
                                                          yapamaz.”<br>
                                                          Jules
                                                          Lachelier
                                                          (1832-1918),
                                                          Kant’ın â€œLa
                                                          Critique Du
                                                          Judgement”
                                                          adlı eserinden
                                                          aldığı ilhamla
                                                          doÄŸa
                                                          yasalarının
                                                          nedensellik
                                                          (casualité)
                                                          ilkesi kadar
                                                          sonuç
                                                          (finalité)
                                                          ilkesine de
                                                          baÄŸlı olduÄŸunu
                                                          savundu.
                                                          Pozitivist
                                                          determinizm
                                                          denilen bu
                                                          akımı ciddi
                                                          olarak
                                                          eleÅŸtiren
                                                          bilim
                                                          adamlarının
                                                          Ã¶ncüsü Emile
                                                          Boutroux
                                                          (1845-1921)
                                                          sayılır.
                                                          Boutroux,
                                                          â€œDoÄŸa
                                                          Yasalarının
                                                          OlabilirliÄŸi”
                                                          adlı tezinde
                                                          maddeden
                                                          hayata,
                                                          hayattan
                                                          bilince, aÅŸağı
                                                          realiteden
                                                          Ã¼stün
                                                          realiteye
                                                          geçtikçe
                                                          determinizmin
                                                          alanının
                                                          daraldığını ve
                                                          etkisinin
                                                          azaldığını
                                                          savundu. Sonuç
                                                          olarak, â€œfizik
                                                          Ã¢lemde egemen
                                                          olan
                                                          determinizm
                                                          matematik
                                                          kesinlik
                                                          taşıyan bir
                                                          determinizm
                                                          deÄŸildir”
                                                          yargısına
                                                          vardı. Onun
                                                          baÅŸlattığı
                                                          doÄŸa bilimleri
                                                          eleÅŸtirisi<br>
                                                          8<br>
                                                          akımı,
                                                          1890-1915
                                                          yılları
                                                          arasında
                                                          zirveye
                                                          ulaÅŸmıştır. Bu
                                                          akımın iki
                                                          Ã¶nemli
                                                          niteliÄŸi
                                                          vardır:<br>
                                                          1. Bilime
                                                          yapılan bu
                                                          eleÅŸtiri
                                                          doÄŸrudan
                                                          doÄŸruya
                                                          felsefeden
                                                          deÄŸil, bilimin
                                                          kendisinden
                                                          Ã§Ä±kmıştır ve
                                                          teknik
                                                          görünüme
                                                          sahiptir.
                                                          Ã–klityen
                                                          olmayan
                                                          geometrilerin
                                                          varlığından
                                                          yola Ã§Ä±kan
                                                          akımın başında
                                                          Henri
                                                          Poincaré,
                                                          Georg Cantor,
                                                          Bertrand
                                                          Russel, Pierre
                                                          Duhem, Gaston
                                                          Milhaud,
                                                          Edouard Le Roy
                                                          vardır. Ancak,
                                                          bu adlar kendi
                                                          aralarında da
                                                          ciddi tartışma
                                                          içindedirler.
                                                          Ã–rneÄŸin,
                                                          Poincaré, Le
                                                          Roy’un
                                                          görüşlerini
                                                          Ã§ok sert bir
                                                          dille
                                                          eleÅŸtirmiÅŸtir.<br>
                                                          2. Bilimlerin
                                                          niteliÄŸini
                                                          eleÅŸtiren bu
                                                          akım,
                                                          bilimlerin
                                                          deÄŸiÅŸmez
                                                          ilkelerini
                                                          ortaya koymak
                                                          peÅŸindedir.
                                                          Dolayısıyla,
                                                          metafizik ya
                                                          da inanç
                                                          sistemlerinin
                                                          yaptığı
                                                          eleÅŸtirilerle
bağdaştırılamazlar.<br>
                                                          Antiscientisme
                                                          diye
                                                          adlandırılan
                                                          bu akım,
                                                          scientism
                                                          (bilimsellik)
                                                          karşıtı bir
                                                          akım deÄŸildir.
                                                          O, bilimlerin
                                                          mahiyeti
                                                          yanında aklı
                                                          da eleÅŸtiriye
                                                          tabi tutmuÅŸ;
                                                          bilimi, dış
                                                          dünyadaki
                                                          varlıklarla
                                                          aklın nesnel
                                                          iliÅŸkilerinin
                                                          bir ifadesi
                                                          olarak
                                                          görmüştür.
                                                          Böylece,
                                                          sanat, din ve
                                                          ahlâk
                                                          alanlarını
                                                          positivisme’in
                                                          ve
                                                          scientisme’in
                                                          kehanetlerinin
                                                          iÅŸgalinden
                                                          kurtarıp,
                                                          insanın
                                                          Ã¶zgürlüğüne
                                                          geniÅŸ bir kapı
                                                          açmayı
                                                          hedeflediÄŸi
                                                          söylenmelidir.<br>
                                                          Bu bölümün son
                                                          sözünü
                                                          söylemek
                                                          gerekirse,
                                                          modern bilim,
postmoderncilerin iddia ettiÄŸi gibi totaliter, indirgemeci, katı
                                                          yapıları olan,
                                                          deÄŸiÅŸmez
                                                          yasalar koyan
                                                          bir sistem
                                                          deÄŸildir.
                                                          Rasyoneldir
                                                          (akılcıdır).
                                                          GerçeÄŸi ve
                                                          evrensel
                                                          yasaları arar.
                                                          Düzenden,
                                                          nesnellikten,
                                                          Ã¶zgürlükten
                                                          yanadır.
                                                          Yüzyıllar
                                                          boyunca süren
                                                          bilimsel bilgi
                                                          Ã¼retim süreci,
                                                          kendi
                                                          niteliÄŸini,
                                                          geleneklerini
                                                          ve
                                                          standartlarını
                                                          koymuÅŸtur.
                                                          Bilimsel
                                                          Ã§alışma hiç
                                                          kimsenin
                                                          tekelinde
                                                          deÄŸildir, hiç
                                                          kimsenin
                                                          iznine baÄŸlı
                                                          deÄŸildir.
                                                          Bilim herkese
                                                          açıktır.
                                                          Ä°steyen her
                                                          kiÅŸi ya da
                                                          kurum bilimsel
                                                          Ã§alışma
                                                          yapabilir.
                                                          Dil, din, Ä±rk,
                                                          Ã¼lke tanımaz.
                                                          Her an herkes
                                                          tarafından,
                                                          Ã¼retilen
                                                          bilginin
                                                          geçerliÄŸi ve
                                                          kesinliÄŸi
                                                          denetlenebilir.
                                                          Bu denetim
                                                          sürecinde,
                                                          yanlış olduÄŸu
                                                          anlaşılan
                                                          bilgiler
                                                          elenir.
                                                          Dolayısıyla,
                                                          bilim,
                                                          herhangi bir
                                                          anda tekniÄŸin
                                                          verdiÄŸi en iyi
                                                          olanaklarla
                                                          gözlenebilen,
                                                          denenebilen ya
                                                          da mevcut
                                                          bilgilere
                                                          dayanılarak
                                                          mantık
                                                          kurallarıyla
                                                          geçerliÄŸi
                                                          kanıtlanabilen
                                                          sistemli
                                                          bilgilerden
                                                          oluÅŸur. Karl
                                                          Popper
                                                          (1902-1994)’in
                                                          dediÄŸi gibi,
                                                          yanlışlanan
                                                          bilgi, hemen
                                                          bilimsel bilgi
                                                          havuzundan
                                                          atılır, yerine
                                                          yenisi girer.<br>
                                                          9<br>
                                                          Hepimizin
                                                          bildiÄŸi gibi
                                                          Newton’un
                                                          hareket
                                                          yasaları,
                                                          20.yüzyılda
                                                          Kuantum FiziÄŸi
                                                          ve Görelilik
                                                          Kuramı
                                                          bulunana dek,
                                                          fizikte genel
                                                          doÄŸru kabul
                                                          edildi. Ama
                                                          ÅŸimdi, Newton
                                                          yasalarının
                                                          genel
                                                          geçerliÄŸi olan
                                                          evrensel
                                                          yasalar
                                                          olmadığı
                                                          ortaya
                                                          konuldu. Atom
                                                          altı
                                                          parçacıkların
                                                          hareketlerini
                                                          açıklamak için
                                                          Kuantum
                                                          MekaniÄŸini,
                                                          Ã§ok uzak gök
                                                          cisimlerinin
                                                          Ã§ok hızlı
                                                          hareketlerini
                                                          açıklamak için
                                                          Görelilik
                                                          Kuramını,
                                                          yakın
                                                          Ã§evremizde
                                                          (dünya ve ona
                                                          baÄŸlı
                                                          gezegenler)
                                                          oluÅŸan
                                                          hareketlerin
                                                          açıklanması
                                                          için Newton
                                                          MekaniÄŸini
                                                          kullanıyoruz.
                                                          Her iyi
                                                          fizikçinin
                                                          hayali, bu Ã¼Ã§
                                                          mekaniÄŸi içine
                                                          alan evrensel
                                                          hareket
                                                          yasasını
                                                          bulabilmektir.
                                                          Bir gün bunun
bulunamayacağını kim söyleyebilir?<br>
                                                          3. MATEMATİKTE
                                                          POSTMODERNİZM
                                                          OLAMAZ<br>
                                                          Matematik akıl
                                                          yürütme ve
                                                          soyutlama
                                                          sanatıdır.
                                                          Dayandığı bu
                                                          temelleri hiç
                                                          bırakmamıştır.
Postmodernizmin belirleyici nitelikleri arasında sayılan irrasyonalizm,
                                                          gerçekliÄŸe
                                                          karşı duruÅŸ,
                                                          soyutlamayı
                                                          kabul etmeme,
                                                          mutlak
                                                          doÄŸrunun
                                                          varlığına
                                                          inanmayış,
                                                          genellemenin
                                                          yapılamayışı
                                                          gibi
                                                          nitelemelerin
                                                          matematikle
                                                          baÄŸdaÅŸması söz
                                                          konusu olamaz.
                                                          Her ÅŸeyden
                                                          Ã¶nce
                                                          irrasyonellik
                                                          yaftası
                                                          matematiÄŸe
                                                          yapıştırılamaz.
                                                          Matematik, bir
                                                          aksiyomatik
                                                          sistem içinde
                                                          akıl
                                                          yürütmeyle
                                                          mutlak
                                                          doÄŸruları
                                                          arar; o
                                                          doÄŸruların
                                                          geçerli olduÄŸu
                                                          en genel
                                                          yapıyı bulur.
                                                          O yapılar
                                                          içinde
                                                          doÄŸruluÄŸu
                                                          kanıtlanan her
                                                          Ã¶nerme
                                                          (teorem),
                                                          zaman geçtikçe
                                                          doÄŸruluÄŸunu
                                                          asla kaybetmez
                                                          ve ilk günkü
                                                          gibi taptaze
                                                          kalır.
                                                          Ã–rneÄŸin,
                                                          â€œdüzlemde bir
                                                          Ã¼Ã§genin iç
                                                          açılarının
                                                          toplamı 180
                                                          derecedir”
                                                          diyen teorem
                                                          her zaman
                                                          doÄŸru kalacak,
                                                          asla
                                                          eskimeyecektir.
                                                          Bunlara benzer
                                                          Ã¶rnekleri
                                                          Ã§oÄŸaltmak
                                                          yerine, neden
postmodernizmin matematik ile baÄŸdaÅŸamayacağını açıklamaya Ã§alışmak daha
                                                          uygun
                                                          olacaktır.<br>
                                                          MÖ 4000-2000
                                                          yılları
                                                          arasında
                                                          Mezopotomya’da
                                                          ve Mısır’da
                                                          basit
                                                          aritmetik
                                                          iÅŸlemlerinin
                                                          yapıldığını ve
                                                          pratik
                                                          geometri
                                                          problemlerinin
                                                          Ã§Ã¶züldüğünü
                                                          biliyoruz.
                                                          Daha ileri
                                                          giderek ÅŸunu
                                                          söyleyebiliriz.
                                                          1858 yılında
                                                          Ä°skoçyalı
                                                          Rhind
                                                          tarafından
                                                          Luxor
                                                          (Mısır)’da
                                                          bulunup
                                                          Ä°ngiltere’ye
                                                          kaçırılan ve
                                                          MÖ 1650
                                                          yılında
                                                          yazılmış
                                                          olduÄŸu
                                                          anlaşılan
                                                          Ahmes
                                                          Papirüsü’nde
                                                          Ã§Ã¶zülen
                                                          aritmetik
                                                          problemler,
                                                          15.yüzyıl
                                                          avrupasında
                                                          henüz
                                                          yapılamıyordu.
                                                          Demek ki,
                                                          Greek
                                                          geometrisini
                                                          bir yana
                                                          bırakırsak,
                                                          batı avrupa
                                                          aritmetik
                                                          iÅŸlemlerde
                                                          Mezopotamya’dan
                                                          ve Mısır’dan
                                                          3000 yıl
                                                          geridedir.
                                                          Matematik
                                                          tarihine
                                                          batılı
                                                          kaynaklardan
                                                          baktığımızda,<br>
                                                          10<br>
                                                          geometride ilk
                                                          kez akıl
                                                          yürütmeyle
                                                          (deductive
                                                          reasoning)
                                                          problem
                                                          Ã§Ã¶zümünün
                                                          Milet’de
                                                          yaÅŸayan Thales
                                                          (MÖ 640-546)2
                                                          tarafından
                                                          ortaya
                                                          konulduÄŸunu
                                                          görüyoruz. Bu
                                                          olgu Ã§ok
                                                          Ã¶nemlidir;
                                                          Ã§Ã¼nkü, akıl
                                                          yürütme 2500
                                                          yıldır
                                                          doÄŸru’ya
                                                          eriÅŸmek için
                                                          kullanageldiÄŸimiz
                                                          biricik
                                                          araçtır. Bu
                                                          aracı iyi
                                                          iÅŸler hale
                                                          getiren Ã¶nemli
                                                          bir olgu daha
                                                          vardır:
                                                          Ä°ki-deÄŸerli
                                                          (doÄŸru ve
                                                          yanlış)
                                                          usbilimin
                                                          (mantık,
                                                          logic)
                                                          kurucusu
                                                          Aristoteles
                                                          (MÖ 384-322),
                                                          Organon (alet)
                                                          adlı yapıtında
                                                          14 syllogism
                                                          (usavurma
                                                          kuralı) verdi.
                                                          Bu kurallar bu
                                                          günkü biçimsel
                                                          mantığın
                                                          temelidir.
                                                          Onlar, 2000
                                                          yılı aÅŸkın bir
                                                          zaman dilimi
                                                          içinde
                                                          insanoÄŸlunun
                                                          düşünme ve
                                                          doÄŸruyu bulma
                                                          eylemini
                                                          etkisi altında
                                                          tutmuÅŸtur.
                                                          KuÅŸkusuz, en
                                                          Ã§ok matematik
                                                          bundan
                                                          nasibini
                                                          almıştır…
                                                          Organon,
                                                          insanlığa
                                                          miras kalan en
                                                          büyük
                                                          yapıtlardan
                                                          biridir.
                                                          Mantık
                                                          kuralları
                                                          doÄŸru ile
                                                          yanlışın
                                                          ayırdedilebilmesi
                                                          için akıl
                                                          yürütme
                                                          sürecinin
                                                          (deductive
                                                          reasoning)
                                                          nasıl
                                                          iÅŸleyeceÄŸini
                                                          belirler.
                                                          Socrates (MÖ
                                                          469-399),
                                                          Thales’in
                                                          dedüktif
                                                          yöntemini
                                                          sosyal
                                                          alanlara
                                                          uygulamış;
                                                          iyinin,
                                                          güzel’in,
                                                          adaletin ne
                                                          olduÄŸunu
                                                          kendine Ã¶zgü
                                                          pedagojik
                                                          dille
                                                          anlatmıştır.<br>
                                                          Immanuel Kant
                                                          (1724-1804 ),
                                                          mantığın
                                                          tamamen
                                                          iÅŸlenmiÅŸ,
                                                          bitirilmiÅŸ,
                                                          sona
                                                          erdirilmiÅŸ bir
                                                          doktrin
                                                          olduÄŸunu 1794
                                                          yılında ifade
                                                          etmiÅŸtir. Ama
                                                          Kant
                                                          yanılıyordu.
                                                          Mantığın
                                                          görkemli
                                                          dönüşü henüz
                                                          baÅŸlamamıştı.
                                                          (Kant haklı
                                                          Ã§Ä±ksaydı,
                                                          matematik için
                                                          ve dolayısıyla
                                                          bilim için Ã§ok
                                                          yazık olurdu.)<br>
                                                          Ä°ngiliz
                                                          matematikçisi
                                                          George Boole
                                                          (1815-1864)
                                                          iki-deÄŸerli
                                                          Aristotles
                                                          mantığını
                                                          matematiksel
                                                          temellere
                                                          oturtan
                                                          simgesel
                                                          mantığı
                                                          yaratmıştır.
                                                          Buna Boole
                                                          mantığı, Boole
                                                          cebiri,
                                                          matematiksel
                                                          mantık,
                                                          simgesel
                                                          mantık, vb
                                                          adlar
                                                          verilmektedir.
                                                          Boole
                                                          mantığında bu
                                                          gün
                                                          kullandığımız
                                                          simgeleri
                                                          yaratan kiÅŸi
                                                          Ernst Schröder
(1841-1902)’dir. Akıl yürütmede kullanılan simgeler sözcüklere,
                                                          nesnelere,
                                                          duyulara baÄŸlı
                                                          deÄŸildir.
                                                          Soyut simgeler
                                                          ve o simgeler
                                                          arasında
                                                          matematiksel
                                                          iÅŸlemler
                                                          kullanılarak
                                                          akıl yürütme
                                                          süreci
                                                          tamamlanmaktadır.
                                                          Boole
                                                          Mantığının
                                                          kullandığı
                                                          cebirsel yapı,
                                                          Ã§evre
                                                          koÅŸullarından,
                                                          duyulardan ve
                                                          kullanılan
                                                          dilden arınmış
                                                          olduÄŸu için,
                                                          usa vurma
                                                          eylemi gerçek
                                                          soyutlamayı
                                                          yakalayabilmekte
                                                          ve böylece
                                                          mantığın
                                                          istediÄŸi
                                                          saÄŸlamlığa
                                                          eriÅŸmektedir.
Unutulmamalıdır ki, uygarlık ancak düşüncelerin soyutlanması ile
                                                          kurulabilmiÅŸtir.
                                                          Bu nedenle,
                                                          soyutlamadan
                                                          kaçıp somuta
                                                          sığınan
                                                          postmodernizm,
                                                          soyut
                                                          düşüncelere
                                                          dayalı
                                                          matematiÄŸe
                                                          bulaÅŸamaz.<br>
                                                          Ä°skenderiye
                                                          okulunda
                                                          yetiÅŸen Ã–klit
                                                          (MÖ 430-360),
                                                          kendi adıyla
                                                          anılan
                                                          geometrinin
                                                          belitlerini
                                                          (axiom)
                                                          koymuÅŸtur.
                                                          â€œElementler”
                                                          adıyla yazdığı
                                                          11 ciltlik
                                                          eser, aynen
                                                          Organon gibi,
                                                          insanlığa
                                                          bırakılan
                                                          büyük
                                                          miraslardan
                                                          birisidir ve
                                                          iddia
                                                          edildiÄŸine
                                                          göre Ä°ncil’den
                                                          sonra en Ã§ok
                                                          okunan
                                                          kitaptır.
                                                          Ã–klit
                                                          geometrisi o
                                                          kadar
                                                          Ã¶nemlidir ki,
                                                          20.yüzyılın
                                                          yarısına kadar
                                                          bütün
                                                          okullarda
                                                          vazgeçilemez
                                                          bir ders
                                                          olarak yerini
                                                          korumuÅŸtur.<br>
                                                          Ã–klit’in
                                                          5-inci beliti,
                                                          â€œbir doÄŸruya
                                                          dışındaki bir
                                                          noktadan bir
                                                          ve yalnızca
                                                          bir paralel
                                                          Ã§izilir” der.
                                                          Bu belit,
                                                          içinde
                                                          yaÅŸadığımız
                                                          3-boyutlu
                                                          uzayda duyu<br>
                                                          2 Ne yazık ki
                                                          Anadolu
                                                          uygarlıklarını
                                                          yaratan Ã¼nlü
                                                          filozoflara
                                                          sahip
                                                          Ã§Ä±kamıyoruz.
                                                          Neden Milet’te
                                                          bir Tales
                                                          akademimiz,
                                                          Perge’de bir
                                                          Apolyonus
                                                          akademimiz,
                                                          Assos’ta bir
                                                          Aristo
                                                          akademimiz
                                                          yoktur?<br>
                                                          11<br>
                                                          organlarımızın
                                                          hemen
                                                          sezinlediÄŸi
                                                          bir algıdır.
                                                          2000 yıl
                                                          boyunca
                                                          dünyanın en
                                                          akıllı
                                                          adamları bu
                                                          basit sezgiyi
                                                          ispat etmeye
                                                          uÄŸraÅŸtılar,
                                                          ancak
                                                          baÅŸaramadılar.
                                                          Ama, evrenin
                                                          gizleri duyu
                                                          organlarımızın
                                                          algıladıkları
                                                          ile sınırlı
                                                          deÄŸildir.
                                                          Algılarımızın
                                                          Ã¶tesine geçmek
                                                          için aklımızı
                                                          ve soyutlamayı
                                                          kullanırız.
                                                          Böyle yapan
                                                          Nikolai
                                                          Lobachevsky
                                                          (1792-1856)
                                                          1826 yılında
                                                          5-inci
                                                          postulatı
                                                          yadsıyan bir
                                                          geometri
                                                          kurdu.
                                                          Lobachevsky’nin
                                                          devrim yaratan
                                                          bu buluÅŸuna
                                                          hiperbolik
                                                          geometri
                                                          diyoruz. Bu
                                                          geometri,
                                                          Ã–klit
                                                          geometrisinin
                                                          5-inci
                                                          postulatı
                                                          dışındaki
                                                          postulatları
                                                          aynen kabul
                                                          eder. 5-inci
                                                          postulat
                                                          yerine<br>
                                                          â€œBir doÄŸruya
                                                          dışındaki bir
                                                          noktadan
                                                          birden Ã§ok
                                                          paralel
                                                          Ã§izilebilir.”<br>
                                                          postulatını
                                                          koyar. Sonuç
                                                          olarak, bu
                                                          geometride bir
                                                          Ã¼Ã§genin iç
                                                          açıları
                                                          toplamı 180
                                                          dereceden
                                                          küçük olur.
                                                          Benzer olarak,
                                                          Riemann<br>
                                                          â€œBir doÄŸruya
                                                          dışındaki bir
                                                          noktadan hiç
                                                          bir paralel
                                                          Ã§izilemez”<br>
                                                          diyerek
                                                          küresel
                                                          geometriyi
                                                          kurdu. Bu
                                                          geometride bir
                                                          Ã¼Ã§genin iç
                                                          açıları
                                                          toplamı 180
                                                          dereceden
                                                          büyük olur.<br>
                                                          Hiperbolik ve
                                                          küresel
                                                          geometrilerde
                                                          böyle oluÅŸu,
                                                          Ã–klit
                                                          geometrisinde
                                                          Ã¼Ã§genin iç
                                                          açılarının
                                                          toplamının 180
                                                          derece
                                                          olduÄŸunu
                                                          söyleyen
                                                          yasanın
                                                          yanlışlanması
                                                          anlamına
                                                          gelmiyor.
                                                          Ã‡Ã¼nkü, Ã–klit
                                                          Geometrisi,
                                                          Hiperbolik
                                                          Geometri ve
                                                          Küresel
                                                          Geometri
                                                          birbirlerinden
                                                          farklı Ã¼Ã§
                                                          matematiksel
                                                          sistemdir. Her
                                                          sistemin
                                                          doÄŸru’ları
                                                          ancak o sistem
                                                          içinde
                                                          geçerlidir.
                                                          Böyle oluÅŸu,
                                                          postmodernizmin
                                                          iddia ettiÄŸi
                                                          gibi, mutlak
                                                          â€œdoÄŸru”nun
                                                          olmadığı
                                                          anlamına
                                                          gelemez.
                                                          Matematik her
                                                          sistemde
                                                          geçerli olan
                                                          ortak evrensel
                                                          doÄŸruların
                                                          peÅŸinde
                                                          deÄŸildir.
                                                          Belirli
                                                          postülatlara
                                                          dayanarak
                                                          kurduÄŸu bir
                                                          aksiyomatik
                                                          sistemdeki
                                                          doÄŸruları
                                                          arar. O
                                                          doÄŸrular, söz
                                                          konusu system
                                                          içinde
                                                          evrensel ve
                                                          mutlak
                                                          doÄŸrulardır.
                                                          Esasında,
                                                          mantığı red
                                                          ettiÄŸine göre,
postmodernizmde doÄŸru ya da yanlış diye bir ÅŸeyden söz edilemez.<br>
                                                          Bazılarına
                                                          göre, kenar
                                                          uzunluÄŸu 1
                                                          birim olan
                                                          karenin
                                                          köşegeninin
                                                          hesaplanamayışını,
                                                          yarıçapı 1
                                                          birim olan
                                                          Ã§emberin
                                                          Ã§evresinin
                                                          hesaplanamayışını
                                                          matematikte
                                                          bir
                                                          tutarsızlığın
                                                          olduÄŸuna ya da
                                                          matematiÄŸin
                                                          sanıldığı
                                                          kadar saÄŸlam<br>
                                                          12<br>
                                                          olmayışına
                                                          yormak
                                                          isterler3. Her
                                                          iki problem,
                                                          gene dünyanın
                                                          en akıllı
                                                          insanlarını
                                                          2000 yıldan
                                                          fazla
                                                          uÄŸraÅŸtıran
                                                          problemlerdendir.
                                                          Problemin
                                                          Ã§Ã¶zümü için
                                                          ortaya konulan
                                                          yöntemler,
                                                          insan aklının
                                                          eriÅŸtiÄŸi
                                                          dorukların
                                                          göstergesidir.
                                                          Bu ve benzeri
                                                          problemlerin
                                                          Ã§Ã¶zülemeyiÅŸ
                                                          nedeni artık
                                                          Ã§ok iyi
                                                          biliniyor.
                                                          Ä°rrasyonel
                                                          sayıların
                                                          bilinmediÄŸi
                                                          zamanlarda, bu
                                                          problemlere
                                                          rasyonal
                                                          sayılar
                                                          kümesinde
                                                          Ã§Ã¶züm
                                                          aranıyordu.
                                                          Ã‡Ã¶züm
                                                          irrasyonel
                                                          sayılar
                                                          kümesinde
                                                          olduÄŸuna göre,
                                                          onun rasyonel
                                                          sayılar kümesi
                                                          içinde
                                                          bulunamamasından
                                                          daha doÄŸal ne
                                                          olabilir?
                                                          Julius Wilhelm
                                                          Richard
                                                          Dedekind
                                                          (1831-1916),
                                                          irrasyonel
                                                          sayıları
                                                          kurup4
                                                          rasyonel
                                                          sayılara
                                                          katarak gerçel
                                                          (real) sayılar
                                                          kümesini
                                                          oluÅŸturunca
                                                          2000 yıl
                                                          Ã§Ã¶zülemeyen
                                                          sorular hemen
                                                          Ã§Ã¶zülüverdi.<br>
Postmodernizmin eleÅŸtiri konularından birisi de sonsuz kavramıdır.
                                                          Sonsuz,
                                                          antik-çaÄŸ
                                                          matematikcilerinin
                                                          eksikliÄŸini
                                                          sezdikleri ama
                                                          ussal bilgiye
dönüştüremedikleri Ã¶nemli bir kavramdır. 17. ve 18. yüzyılda, fiziksel
                                                          olayların
                                                          açıklanabilmesi
                                                          için ortaya
                                                          atılan sonsuz
                                                          küçükler
                                                          (infinitesimal)
                                                          hesabı, bu
                                                          yöndeki büyük
                                                          bir adımdır.
                                                          20. yüzyıl
                                                          baÅŸlarında
                                                          ussal ve
                                                          sistemli
                                                          bilgiler
                                                          disiplini
                                                          olarak ortaya
                                                          konan
                                                          sonsuzluk
                                                          kavramı, 6000
                                                          yıllık
                                                          matematikte
                                                          gerçekleÅŸen en
                                                          büyük
                                                          aÅŸamadır, en
                                                          büyük
                                                          devrimdir!...
                                                          Sonsuzun
                                                          doÄŸuÅŸunu
                                                          saÄŸlayan
                                                          etmenlerden
                                                          biri olan
                                                          limit
                                                          kavramının,
                                                          dört iÅŸleme
                                                          eklenen
                                                          beÅŸinci bir
                                                          iÅŸlem olarak
                                                          matematiÄŸe
                                                          giriÅŸi,
                                                          â€œanaliz”
                                                          adıyla anılan
                                                          büyük ve
                                                          Ã¶nemli bir
                                                          bilim dalını
                                                          doÄŸurmuÅŸtur.
                                                          Analizin
                                                          doÄŸuÅŸunu ve
                                                          geliÅŸimini
                                                          saÄŸlayan
                                                          zorlayıcı
                                                          etmenlerin
                                                          başında fizik
                                                          gelir. Klasik
                                                          fiziÄŸin hemen
                                                          her
                                                          probleminin
                                                          Ã§Ã¶zümü,
                                                          analizin bilgi
                                                          sınırlarını
                                                          zorlamış ve
                                                          onu geliÅŸmeye
                                                          itmiÅŸtir.
                                                          Bugün klasik
                                                          fizikte doÄŸa
                                                          olaylarının
                                                          açıklanması,
                                                          analiz bilim
                                                          dalının kesin
                                                          egemenliÄŸi
                                                          altındadır.
                                                          Benzer olgu,
                                                          Ã§aÄŸdaÅŸ fizik
                                                          için de
                                                          olmaktadır.
                                                          Klasik fiziÄŸin
çözümleyemediÄŸi bazı doÄŸa olaylarının açıklanabilmesi için yeni
                                                          kuramlara
                                                          gerekseme
                                                          duyulmuÅŸtur.
                                                          Bu yöndeki
                                                          Ã§abalar
                                                          sonunda,
                                                          1924-28
                                                          yılları
                                                          arasında
                                                          Kuantum FiziÄŸi
                                                          kurulmuÅŸtur.
                                                          Bu yeni
                                                          kuramın
                                                          temelleri de
                                                          adına â€œÃ‡aÄŸdaÅŸ
                                                          Analiz” ya da
                                                          â€œFonksiyonel
                                                          Analiz”denilen
                                                          matematik
                                                          dalının ortaya
                                                          Ã§Ä±kmasını
                                                          saÄŸlamıştır.
                                                          Bu geliÅŸim,
                                                          doÄŸa
                                                          olaylarının
                                                          matematiksel
                                                          modellerle
                                                          temsiline yeni
                                                          ve Ã¶nemli bir
                                                          Ã¶rnek
                                                          olmuÅŸtur.
                                                          Işığın dalga
                                                          hareketiyle
                                                          mi, yoksa
                                                          parçacık
                                                          halinde mi
                                                          yayıldığı
                                                          sorusu, geçen
                                                          yüzyılın
                                                          baÅŸlarında
                                                          fizikçileri
                                                          karşı karşıya
                                                          getiren Ã¶nemli
                                                          bir soruydu?
                                                          Ã‡Ã¼nkü, Ä±ÅŸÄ±ÄŸÄ±n
                                                          yayılışını
                                                          Schrödinger’in
                                                          Dalga MekaniÄŸi
                                                          Kuramı ile
                                                          Heisenberg’in
                                                          Matris
                                                          MekaniÄŸi
                                                          Kuramı farklı
                                                          biçimlerde ama
                                                          doÄŸru olarak
                                                          açıklıyorlardı.
                                                          FiziÄŸin bu
                                                          Ã¶nemli
                                                          problemine,
                                                          â€œFonksiyonel
                                                          Analiz” bilim
                                                          dalı, mükemmel
                                                          ve zarif bir
                                                          Ã§Ã¶züm
                                                          getirmiÅŸtir:
                                                          Schrödinger’in
                                                          kuramı L²-<br>
                                                          3 Bkz. Alan
                                                          Woods-Ted
                                                          Grant, Aklın
                                                          Ä°syanı:
                                                          Marksist
                                                          Felsefe ve
                                                          Modern Bilim,
                                                          Tarih Bilinci
                                                          yayınevi<br>
                                                          4 Ä°rrasyonel
                                                          sayıların
                                                          varlığının
                                                          sezilmesinin,
                                                          MÖ 700
                                                          yıllarındaki
                                                          Hint
                                                          MatematiÄŸine
                                                          dek geri
                                                          gittiÄŸi
                                                          söylenir.
                                                          Ancak, formal
                                                          cebirsel
                                                          kuruluÅŸunu
                                                          Dedekind
                                                          yapmıştır.<br>
                                                          13<br>
                                                          fonksiyon
                                                          uzayı içine,
                                                          Heisenberg’in
                                                          kuramı ise
                                                          l²-dizi uzayı
                                                          içine
                                                          yerleÅŸtirilmekte
                                                          ve bu modeller
                                                          içinde
                                                          açıklanmaktadır.
                                                          Ä°ki kuramın
                                                          farklı
                                                          görüntüsü
                                                          buradan
                                                          gelmektedir.
                                                          Ama, bu iki
                                                          uzay,
                                                          matematiksel
                                                          açıdan
                                                          yapıları
                                                          biribirlerine
                                                          denk olan iki
                                                          uzaydır.
                                                          Dolayısıyla
                                                          iki kuram
                                                          birbirine
                                                          denktir. Bu
                                                          Ã¶rnek
                                                          gösteriyor ki,
                                                          matematiksel
                                                          yapılar reel
                                                          dünyanın
                                                          kendisi deÄŸil,
                                                          reel dünyayı
                                                          açıklamaya
                                                          yarayan soyut
                                                          evrenler
                                                          (uzaylar,
                                                          modeller) dir.
Postmodernizmin istediÄŸi gibi, sonlu’da kalırsak doÄŸayı anlayamayız.
                                                          Ã‡Ã¼nkü, doÄŸa
                                                          olaylarının
                                                          hiçbirisi
                                                          discrete ve
                                                          sonlu
                                                          deÄŸildir.
                                                          Sonsuz
                                                          kavramını
                                                          dışladığımız
                                                          zaman, doÄŸa
                                                          olaylarını
                                                          açıklama
                                                          yeteneÄŸimizi
                                                          ve bilgimizi
                                                          yitirmiÅŸ
                                                          oluruz.<br>
                                                          AritmetiÄŸin
                                                          Temelleri<br>
                                                          MatematiÄŸe
                                                          yöneltilen
                                                          eleÅŸtirilerden
                                                          birisi de Kurt
                                                          Gödel’in 1931
                                                          yılında
                                                          kanıtladığı
                                                          Eksiklik
                                                          Teoremidir.
                                                          Konuyu iyi
                                                          kavrayamayanlar,
                                                          bu teoremin
                                                          matematiÄŸe
                                                          karşı duyulan
                                                          sarsılmaz
                                                          güveni ciddi
                                                          olarak
                                                          sarstığını
                                                          sanırlar. Bu
                                                          iÅŸin aslını
                                                          biraz açmakta
                                                          yarar vardır:<br>
                                                          Bir M
                                                          matematik
                                                          sisteminde iki
                                                          nitelik
                                                          ararız.<br>
                                                          1. Tamlık
                                                          (completeness):
                                                          Ä°Ã§indeki her
                                                          teorem
                                                          kanıtlanabiliyorsa
                                                          sistem tamdır.
                                                          BaÅŸka bir
                                                          deyiÅŸle,
                                                          sistemdeki her
                                                          p Ã¶nermesi
                                                          için ya â€˜p
                                                          doÄŸrudur’ ya
                                                          da â€˜p
                                                          yanlıştır’
                                                          teoremlerinden
                                                          biri
                                                          kanıtlanabiliyorsa
                                                          M sistemi
                                                          tamdır.<br>
                                                          2. Tutarlılık
(çeliÅŸkisizlik, consistency): M sistemindeki her p Ã¶nermesi için ya â€œp
                                                          doÄŸrudur” ya
                                                          da â€œp
                                                          yanlıştır”
                                                          teoremlerinden
                                                          ancak birisi
                                                          geçerliyse M
                                                          sistemi
                                                          tutarlı, her
                                                          ikisi aynı
                                                          anda varsa M
                                                          sistemi
                                                          tutarsızdır.<br>
                                                          1931 yılında
                                                          Kurt Gödel
                                                          (1906-1978),
                                                          eksiklik
                                                          teoremi adıyla
                                                          bilinen ÅŸu
                                                          teoremi
                                                          kanıtladı.
                                                          â€œYeterince
                                                          büyük tutarlı
                                                          bir sistem
                                                          içinde doÄŸru
                                                          olduÄŸu halde
                                                          kanıtlanamayan
                                                          Ã¶nermeler
                                                          (teoremler)
                                                          vardır.” Bu
                                                          teorem,
                                                          sistemin iÅŸe
                                                          yaramaz olduÄŸu
                                                          anlamına
                                                          gelmiyor. Bunu
                                                          daha iyi
                                                          anlayabilmek
                                                          için, Turing
                                                          makinasına
                                                          bakalım. Alan
                                                          Mathison
                                                          Turing
                                                          (1912-1954),
                                                          matematikte
                                                          Ã§Ã¶zümü olan
                                                          her problemi
                                                          Ã§Ã¶zecek
                                                          mekanik bir
                                                          aletin olup
                                                          olamayacağını
                                                          düşündü. Adına
                                                          mekanik makina
                                                          diyoruz, ama o
                                                          gerçekte bir
                                                          demir yığını
                                                          tasarlamadı.
                                                          Turing, bu
                                                          günkü
                                                          bilgisayarların
                                                          Ã§alışma
                                                          ilkelerine Ã§ok
                                                          benzeyen bir
                                                          yöntemle,
                                                          Ã§Ã¶zümü
                                                          gerçekte var
                                                          olan bütün
                                                          problemleri
                                                          Ã§Ã¶zen mekanik
                                                          bir makinanın
                                                          (daha doÄŸrusu
                                                          bir
                                                          algoritmanın)
                                                          var
                                                          olamayacağını
                                                          kanıtladı
                                                          (1936). Bu
                                                          sonuç, farklı
                                                          bir yaklaşımla
                                                          Gödel’i
                                                          doÄŸrulamaktadır.
                                                          Daha sonra,
                                                          G.Chaitin,
                                                          tutarlı bir
                                                          matematiksel
                                                          sistem içinde
kanıtlanabilecek teoremlerin en Ã§ok sayılabilir sonsuz Ã§oklukta olduÄŸunu<br>
                                                          14<br>
                                                          kanıtladı.
                                                          Bunu daha açık
                                                          söylersek,
                                                          tutarlı bir
                                                          sistemde
                                                          sayılamayan
                                                          sonsuz
                                                          Ã§oklukta doÄŸru
                                                          Ã¶nerme varsa,
                                                          biz ancak
                                                          onların
                                                          sayılabilir
                                                          sonsuz
                                                          tanesini
                                                          kanıtlayabiliriz.
                                                          Ã–tekiler doÄŸru
                                                          olmaya devam
                                                          ederler. Bunu
                                                          iyi bilinen
                                                          bir Ã¶rneÄŸe
                                                          benzetelim.
                                                          Gerçel (real)
                                                          sayılar kümesi
                                                          sayılamaz
                                                          sonsuz
                                                          Ã§okluktadır.
                                                          Biz onu birer
                                                          birer saymaya
                                                          kalkarsak,
                                                          onun içinden
                                                          ancak
                                                          sayılabilir
                                                          sonsuz
                                                          tanesini
                                                          (rasyonel
                                                          sayılar
                                                          kadarını)
                                                          sayabiliriz.
                                                          Geride
                                                          kalanları
                                                          (irrasyonel
                                                          sayılar
                                                          kadarını)
                                                          sayamayız; ama
                                                          onlar gerçel
                                                          sayı kümesinde
                                                          varlıklarını
                                                          sürdürürler.
                                                          Kurt Gödel’in
                                                          eksiklik
                                                          teoremi buna
                                                          benzer.
                                                          Yeterine büyük
                                                          (sayılamaz
                                                          sonsuz
                                                          Ã§oklukta doÄŸru
                                                          Ã¶nerme içeren)
                                                          bir sistemde,
                                                          biz ancak
                                                          onların
                                                          sayılabilir
                                                          sonsuz
                                                          tanesini
                                                          kanıtlayabiliriz.
                                                          Ama geride
                                                          kalanlar doÄŸru
                                                          Ã¶nerme olma
                                                          niteliklerini
                                                          yitirmezler.
                                                          Bu sonuç,
                                                          sonsuzun
                                                          olaÄŸanüstü
                                                          Ã¶zelliklerinden
                                                          birisidir.<br>
                                                          Belirsizlik
                                                          (uncertainty)<br>
Postmoderncilerin Ã§ok sevdiÄŸi kavramlardan birisi â€œbelirsizlik”dir.
                                                          Ä°ki-deÄŸerli
                                                          mantıkta
                                                          belirsizlik
                                                          olamaz. Orada
                                                          bir Ã¶nerme ya
                                                          doÄŸru ya da
                                                          yanlış’tır.
                                                          Oysa, gerçek
                                                          yaÅŸamda
                                                          Ã¶nermeler hem
                                                          doÄŸru, hem
                                                          yanlış ya da
                                                          biraz doÄŸru,
                                                          biraz yanlış
                                                          olabilir. Daha
                                                          Ã¶tesi,
                                                          gözlemlere
                                                          dayalı
                                                          Ã¶nermelerin
                                                          doÄŸruluÄŸu
                                                          belli bir
                                                          olasılık
                                                          katsayısına
                                                          baÄŸlıdır.
                                                          M.Ö.400 lü
                                                          yıllardan
                                                          beri, doÄŸru ve
                                                          yanlış
                                                          arasında bir
                                                          ÅŸeylerin daha
                                                          olması
                                                          gerektiÄŸi
                                                          seziliyordu.
                                                          Ã‡Ã¼nkü
                                                          iki-deÄŸerli
                                                          mantığın
                                                          Ã§atışkılar
                                                          (paradox)
                                                          yarattığı da
                                                          görülüyordu.
                                                          Bu sorunu
                                                          aÅŸmak için
                                                          Ã§alışanlar
                                                          arasında
                                                          Polonyalı Jan
                                                          Lukasiewicz
                                                          (1878 â€“ 1956)
                                                          anılmalıdır.
                                                          Lukasiewicz
                                                          geçen yüzyılın
                                                          başında
                                                          Ã§ok-deÄŸerli
                                                          mantığı kurdu.
                                                          Ã–nce doÄŸru ve
                                                          yanlış arasına
                                                          bir ara-deÄŸer
                                                          (bilirsiz
                                                          deÄŸer, nötr)
                                                          koyarak
                                                          Ã¼Ã§-deÄŸerli
                                                          mantığı
                                                          belitsel
                                                          biçimde ortaya
                                                          koydu. Bu
                                                          sistem
                                                          iki-deÄŸerli
                                                          mantığı
                                                          kapsayan daha
                                                          genel bir
                                                          sistem oldu.
                                                          Ama bu iÅŸin Ã¼Ã§
                                                          deÄŸerle
                                                          kısıtlanamayacağı,
                                                          sonsuz-deÄŸerli
                                                          mantığa
                                                          geçiÅŸin
                                                          doÄŸallığı da
                                                          ortaya
                                                          Ã§Ä±kıyordu.<br>
                                                          Fuzzy Mantığı<br>
                                                          DoÄŸa
                                                          olaylarını
                                                          açıklamak için
                                                          kullandığımız
                                                          matematiksel
                                                          yöntemlerin ve
                                                          modellerin
                                                          yararı, gücü
                                                          ve heybeti
                                                          tartışılamaz.
                                                          Ancak,
                                                          matematiÄŸin
                                                          kesin
                                                          deterministik
                                                          niteliÄŸinin
                                                          günlük yaÅŸama
                                                          Ã§oÄŸunlukla
                                                          uymaması,
                                                          yüzyıllar
                                                          boyunca bilim
                                                          adamlarını ve
                                                          düşünürleri
                                                          uÄŸraÅŸtırmıştır.
                                                          Matematiksel
                                                          temsiller,
                                                          evrenin
                                                          karmaşıklığı
                                                          ve
                                                          sınırsızlığı
                                                          karşısında
                                                          daima yetersiz
                                                          ve Ã§ok yapay
                                                          kalmaktadır.
                                                          Bu nedenle,
                                                          doÄŸa
                                                          olaylarını
                                                          açıklarken,
                                                          Ã§oÄŸunlukla,
                                                          kesinliÄŸi
                                                          (exactness -
                                                          certainty)
                                                          deÄŸil,
                                                          belirsizliÄŸi
                                                          (vagueness -
                                                          uncertainty)
                                                          kullanırız.
                                                          DoÄŸal diller,
                                                          doÄŸal
                                                          kavramları
                                                          açıklamakta
                                                          Ã§oÄŸunlukla
                                                          matematiksel
                                                          modellerden
                                                          daha
                                                          etkilidir.
                                                          1965 yılında
                                                          Lotfi Zadeh
                                                          ilk cesur
                                                          adımı attı ve
                                                          fuzzy
                                                          kümelerini ve
                                                          fuzzy
                                                          mantığını
                                                          tanımladı.
                                                          Daha sonra,
                                                          belirsizliÄŸi
                                                          belirli
                                                          kılabilmek
                                                          için
                                                          soft-sets,
                                                          hard-sets gibi
                                                          kavramlar
                                                          ortaya
                                                          konuldu.<br>
                                                          Bütün bunlar
                                                          henüz emekleme
dönemindedirler. Hiç birisi iki-deÄŸeri mantığa dayalı matematiÄŸin
                                                          olasılıkla
                                                          yaptığı iÅŸten
                                                          fazlasını,
                                                          belirsizliÄŸi<br>
                                                          15<br>
                                                          belirlemek
                                                          için
                                                          yapamıyor.
                                                          Bunlar
                                                          arasında en
                                                          eskisi ve en
                                                          yaygını olan
                                                          Fuzzy
                                                          sistemleri,
                                                          klâsik
                                                          matematiÄŸin
                                                          Ã§Ã¶zemediÄŸi hiç
                                                          bir problemi
                                                          Ã§Ã¶zemedi. Bu
                                                          yöndeki
                                                          geliÅŸmelerin
                                                          bir iÅŸe
                                                          yarayıp
                                                          yaramadığını
                                                          zaman
                                                          gösterecektir.
                                                          Åžimdilik
                                                          Aristo
                                                          mantığını
                                                          terketmek için
                                                          bir neden
                                                          görünmüyor.
                                                          BelirsizliÄŸi,
                                                          olasılık
                                                          kuramıyla
                                                          istediÄŸimiz
                                                          duyarlıkta
                                                          belirleyebiliyoruz.
                                                          Bu günün
                                                          teknolojisi
                                                          için bu kadarı
                                                          fazlasıyla
                                                          yetiyor.<br>
                                                          Son söz
                                                          olarak,
                                                          matematik ile
postmodernizmin asla baÄŸdaÅŸamayacağını yinelemekle yetinelim.<br>
                                                          </p>
::::::::::::::::::::::::::::::<wbr>::::::::::::::::::::::::::::::<wbr>::::::::::::::::::::::::::::::<wbr>:::::::::<br>
                                                          <br>
                                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825moz-cite-prefix">30.11.2016
                                                          16:41
                                                          tarihinde
                                                          yilmaz
                                                          akyildiz
                                                          yazdı:<br>
                                                          </div>
                                                          <blockquote
                                                          type="cite">
                                                          <div dir="ltr">
                                                          <div>anılaaar
                                                          anılar...</div>
                                                          <div>madem ki
                                                          bu ekranda
                                                          "kel alakalar"
                                                          a da yer var</div>
                                                          <div>alın size
                                                          "kelaynak" ben
                                                          den bazı
                                                          hatıralar:</div>
                                                          <div><br>
                                                          </div>
                                                          <div>Netekim
                                                          kenan Evren
                                                          darbe yapınca
                                                          ben Kaddafi
                                                          nin sosyalist
                                                          Libya sına
                                                          tüydüm. Baktim
                                                          ODTÜ
                                                          Elektrikten
                                                          (artık o da
                                                          rahmetli, evet
                                                          o da alkolle
                                                          intihar etti)
                                                          Circuit Theory
                                                          hocam
                                                          "gominist"
                                                          Yurdakul
                                                          Ceyhun da
                                                          orda, (Resim
                                                          1). Dahası
                                                          ODTÜ yü
                                                          darmadağın
                                                          eden faÅŸist
                                                          rektör Hasan
                                                          Tan da orda
                                                          deÄŸilmi? Bu
                                                          iki politik
                                                          kutup
                                                          ortasında da
                                                          ismini eminim
                                                          duyduÄŸunuz
                                                          astrofizikçi
                                                          Osman Demircan
                                                          var. Bir
                                                          duydum Osman
                                                          bir matematik
                                                          kitabı
                                                          yazıyormuÅŸ,
                                                          fizikdeki
                                                          integraller
                                                          hakkında.
                                                          Görmek
                                                          istememe
                                                          raÄŸmen o
                                                          kitabı hala
                                                          edinemedim.
                                                          Ben de o
                                                          arada, son
                                                          ODTÜ Rektörlük
                                                          seçimi
                                                          ortamında
                                                          "intihal"
                                                          olduÄŸu iddiası
                                                          ile
                                                          yazarlarından
                                                          birisine karşı
                                                          politik silah
                                                          olarak
                                                          kullanılan
                                                          (yeni akit
                                                          gazetesindeki
                                                          haber)
                                                          Diferasiyel
                                                          Denklemler
                                                          kitabının
                                                          Laplace
                                                          kısmını
                                                          yazmakla
                                                          meÅŸguldüm.
                                                          DiÄŸer taraftan
                                                          da
                                                          mühendislere
                                                          DE, Lin Alg,
                                                          Cx Analiz
                                                          derslerini
                                                          veriyorum,
                                                          (Matematik
                                                          Bölümü yok).
                                                          Ä°kinci resimde
                                                          Ã¶ÄŸrencilerimle
                                                          Ã§Ã¶lde bir
                                                          piknikdeyiz,
                                                          (benim
                                                          yazılarım
                                                          resimsiz
                                                          olmaz!). Ofis
                                                          saatlerime
                                                          daha Ã§ok kız
                                                          Ã¶ÄŸrencilerim
                                                          geliyorlar ve
                                                          matematikden
                                                          Ã§ok benimle
                                                          sohbeti
                                                          seviyorlar.
                                                          Bir tanesini
                                                          unutamam:
                                                          "gençken
                                                          evlendim, 2
                                                          Ã§ocuk
                                                          doÄŸurduktan
                                                          sonra
                                                          gördüğünüz
                                                          gibi
                                                          ÅŸiÅŸmanladım,
                                                          kocam (o da
                                                          Ã¶ÄŸrenci imiÅŸ)
                                                          artık bana
                                                          bakmıyor,
                                                          hafta sonları
                                                          Malta ya
                                                          gidiyor.."
                                                          Â Daha sonra
                                                          Ã¶ÄŸrendim ki
                                                          Kaddafi
                                                          yazları bütün
                                                          Ã¶ÄŸrencilerin
                                                          cebine döviz
                                                          koyuyor ve
                                                          bilhassa (o
                                                          zamanlar demir
                                                          perde arkası)
                                                          avrupa
                                                          Ã¼lkelerine
                                                          gönderiyor. </div>
                                                          <div><br>
                                                          </div>
                                                          <div>Aradan 8
                                                          sene geçmiÅŸ,
                                                          1982 de o
                                                          zamanki eÅŸimle
                                                          VarÅŸovada ICM
Toplantısındayız, (3. Resimde, kendisini Berkeleyden iyi tanıdığım,
                                                          benim bir
                                                          sınıf
                                                          Ã¼zerimde, o
                                                          senenin Yau
                                                          ile Field
                                                          Medalisti
                                                          William
                                                          Thurston u son
                                                          gördüğümde
                                                          kendi
                                                          kameramdan
                                                          Ã§ekilmiÅŸ
                                                          resmi, Ã§ok
                                                          erken
                                                          kaybettiÄŸimiz
                                                          büyük
                                                          topologist,
                                                          Perelman
                                                          Poincare yi
                                                          onsuz
                                                          Ã§Ã¶zemezdi,
                                                          Bill in
                                                          enteresan bir
                                                          resmini de
                                                          internetden
                                                          kopyalıyorum:
                                                          Resim 4). Bir
                                                          akÅŸam eÅŸimle
                                                          bira içmek
                                                          istedik.
                                                          Barımsı bir
                                                          yere girdik.
                                                          Bekle babam
                                                          bekle, bize
                                                          uÄŸramıyor
                                                          garson.
                                                          Sonunda olayı
                                                          Ã§aktık ve
                                                          rüşvet vererek
                                                          biramıza
                                                          kavuÅŸabildik,
                                                          (gominist
                                                          rejim, daha ne
                                                          olsun...) O
                                                          gece bir de
                                                          aynı yerde iki
                                                          Ã§ingene orta
                                                          yerde Ã¶yle bir
                                                          kavga ettiler
                                                          ki anlatamam.
                                                          Danışıklımıydı
                                                          dövüşleri
                                                          yoksa Ã§okmu
                                                          sarhoÅŸtular
                                                          pek
                                                          anlayamadık,
                                                          ama o
                                                          manzarayı da
                                                          unutamadık. </div>
                                                          <div>Ertesi
                                                          gün rahat
                                                          rahat kavgasız
                                                          rüşvetsiz
                                                          nerde bira
                                                          içeriz
                                                          Ã¶ÄŸrendik:
                                                          Barış Kendirli
                                                          ve Mehmet Can
                                                          hocaların
                                                          bahsettikleri
                                                          Grand Hotel!
                                                          Atladık
                                                          gittik. </div>
                                                          <div>Aman
                                                          allahım,
                                                          Mehmet Can
                                                          hoca ne kadar
                                                          haklı, ben
                                                          hayatımda daha
                                                          güzel kızlar
                                                          bir de Moskova
                                                          da turistlerin
                                                          kaldığı otelde
                                                          gördüm.
                                                          Biralarımızı
                                                          Ä±smarladık
                                                          güzelleri
                                                          seyrediyoruz
                                                          pazarlık
                                                          yaparlarken. O
                                                          da ne? Benim
                                                          Libyalı
                                                          Ã¶ÄŸrencilerim
                                                          takım
                                                          halindeler.
                                                          Kaddafi den
                                                          cepler bol,
                                                          pazarlık dahi
                                                          etmiyorlar.
                                                          Beni de
                                                          unutmamışlar,
                                                          biralarımızı
                                                          onlar
                                                          Ã¶dediler... </div>
                                                          <div><br>
                                                          </div>
                                                          <div>Not: iÅŸbu
                                                          yazım Timur
                                                          Hocanın
                                                          "yazmalısın!"
                                                          dediÄŸi yazı
                                                          deÄŸildir.
                                                          KastettÄŸi yazı
                                                          zaten yazıldı,
                                                          2 senedir
                                                          arÅŸivimde
                                                          beklemededir. <br>
                                                          </div>
                                                          </div>
                                                          <div
                                                          class="gmail_extra"><br>
                                                          <div
                                                          class="gmail_quote">2016-11-30
                                                          13:39
                                                          GMT+03:00
                                                          yilmaz
                                                          akyildiz <span
                                                          dir="ltr"><<a
moz-do-not-send="true" href="mailto:yilmaz.akyildiz@gmail.com"
                                                          target="_blank">yilmaz.akyildiz@gmail.com</a>></span>:<br>
                                                          <blockquote
                                                          class="gmail_quote"
style="margin:0px 0px 0px 0.8ex;border-left:1px solid
                                                          rgb(204,204,204);padding-left:1ex">
                                                          <div dir="ltr">
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">kel
                                                          alaka</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">Timur
                                                          hoca nın
                                                          mesajına olan
                                                          2 yoruma da..</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small"><br>
                                                          </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">artık
                                                          bu milletin,
                                                          matematikçileri
                                                          de dahil, Â </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">kafayı
sıyırttıklarına gerçekten inanır oldum</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">ve
                                                          kendimden de
                                                          ÅŸÃ¼phelenmeye
                                                          baÅŸladım...!</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small"><br>
                                                          </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">Kimse
                                                          de merak
                                                          etmiyor ki
                                                          Timur Hoca
                                                          yılmaz a neden
                                                          neyi
                                                          "yazmalısın!"
diyor/istiyor...</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small"><br>
                                                          </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">Madem
                                                          ki anılardan
                                                          bahsediyor son
                                                          yorum,</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">ben
                                                          de VaÅŸova 1982
                                                          ICM
                                                          Toplantısından
                                                          2 resim
                                                          ekliyorum. 2.
                                                          resimde Yusuf
                                                          Avcı da var ve
                                                          en saÄŸdaki Ã§ok
                                                          kıymetli nazik
                                                          insan artık
                                                          rahmetli. Ä°lk
                                                          ve son görüşüm
                                                          idi. Ä°smini
                                                          dahi
                                                          hatırlıyamıyorum
                                                          ÅŸu an, ama
                                                          tanıyanlar
                                                          bilir. Aslı
                                                          Denizli den
                                                          Robert mezunu
                                                          ve BoÄŸaziçin
                                                          de de hocalık
                                                          yapmış ender
                                                          güzel bir
                                                          insan.
                                                          Amerikada
                                                          hocalık
                                                          yaparken
                                                          yalnız
                                                          yaÅŸadığı
                                                          evinde (ev
                                                          deÄŸil sanki
                                                          kütüphane) bir
                                                          sabah hayata
                                                          veda etmiÅŸ
                                                          bulundu. </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">Ve
                                                          madem ki
                                                          anılardır
                                                          mevzu bahis
                                                          ben de size
                                                          bir Cuma günü
                                                          Ã¶ÄŸle namazı
                                                          sonrası Riyad
                                                          Meydanındaki
                                                          izlenimlerimi
                                                          anlatayım:</div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">Cuma
                                                          cemaati
                                                          dağılmış ve
                                                          bir itfaiye
                                                          arabası
                                                          meydanı
                                                          basınçlı
                                                          sularla
                                                          temizliyor,
                                                          yerde kanlar
                                                          vardı,
                                                          gözlerimle
                                                          gördüm. Sordum
                                                          nedir olay,
                                                          dediler
                                                          "Filipinli
                                                          (gariban
                                                          olmalı)
                                                          birisinin
                                                          kafasını
                                                          kestiler. Suçu
                                                          yanında
                                                          Ã§alıştığı
                                                          ailenin
                                                          parasını
                                                          Ã§almak"... Ben
                                                          inanmadım,
                                                          orada Ã§alışan
                                                          Filipinlileri
                                                          tanıdım, Ã§ok
                                                          medeni sakin
                                                          Ã§alışkan
                                                          insanlar. Ama
                                                          Krallık kendi
                                                          halkına göz
                                                          dağı vermek
                                                          için arada bir
                                                          kan akıtma
                                                          ihtiyacını
                                                          duyar. Kendi
                                                          halkına
                                                          dokunmaz,
                                                          gelsin ordan
                                                          bir gariban...
                                                          Hintli ye
                                                          dokunamaz
                                                          Ã§Ã¼nkü Ghandi
                                                          nin Hindistanı
                                                          var. Paki ye
                                                          dokunmaz
                                                          müslüman.
                                                          Arada bir türk
                                                          kestiÄŸi de
                                                          olmuÅŸtur ama
                                                          en kolayı
                                                          amerikan
                                                          güdümündeki
                                                          Filipinlerden
                                                          getirin bir
                                                          kurban. </div>
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">siz
                                                          kalın
                                                          saÄŸlıcaklan..</div>
                                                          <span
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825HOEnZb"><font
color="#888888">
                                                          <div
                                                          style="font-family:"comic
                                                          sans
                                                          ms",sans-serif;font-size:small">y.a.</div>
                                                          </font></span></div>
                                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825HOEnZb">
                                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825h5">
                                                          <div
                                                          class="gmail_extra"><br>
                                                          <div
                                                          class="gmail_quote">2016-11-30
                                                          13:13
                                                          GMT+03:00
                                                          Baris Kendirli
                                                          <span
                                                          dir="ltr"><<a
moz-do-not-send="true" href="mailto:baris.kendirli@gmail.com"
                                                          target="_blank">baris.kendirli@gmail.com</a>></span>:<br>
                                                          <blockquote
                                                          class="gmail_quote"
style="margin:0px 0px 0px 0.8ex;border-left:1px solid
                                                          rgb(204,204,204);padding-left:1ex">
                                                          <div dir="ltr"> 
                                                          Â  Â Sene 1968,
                                                          VarÅŸova'da bir
                                                          yıllık bir
                                                          matematik
                                                          kursuna
                                                          katılmıştım.
                                                          Bir akÅŸam
                                                          Münevver
                                                          Borzecka
                                                          hanımefendinin
                                                          yemeÄŸindeydim.
                                                          Birden Mehmet
                                                          kahkaha atarak
                                                          Ã‡etin Altan'ın
                                                          bir yazısını
                                                          bana gösterdi.
                                                          Ã‡etin Altan bu
                                                          yazısında
                                                          Sosyalist
                                                          Ã¼lkelerde
                                                          kesinlikle
                                                          "prostitute"
                                                          olamıyacağını
                                                          iddia
                                                          ediyordu.Mehmet,
                                                          Ã‡etin Altan
                                                          gelsin de
                                                          VarÅŸova'daki
                                                          Grand Hotel'e
                                                          bir baksın
                                                          dedi.
                                                          Gerçekten de
                                                          Grand Hotel
                                                          sözkonusu
                                                          hatunlarla
                                                          kaynıyordu.
                                                          <div>  Â  Â  Â 
                                                          Â Â </div>
                                                          </div>
                                                          <div
                                                          class="gmail_extra"><br>
                                                          <div
                                                          class="gmail_quote">30
                                                          Kasım 2016
                                                          11:07
                                                          tarihinde
                                                          Mehmet Can <span
                                                          dir="ltr"><<a
moz-do-not-send="true" href="mailto:Mehmet.Can@listweb.bilkent.edu.tr"
                                                          target="_blank">Mehmet.Can@listweb.bilkent.ed<wbr>u.tr</a>></span>
                                                          yazdı:<br>
                                                          <blockquote
                                                          class="gmail_quote"
style="margin:0px 0px 0px 0.8ex;border-left:1px solid
                                                          rgb(204,204,204);padding-left:1ex">
                                                          <div dir="ltr">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divtagdefaultwrapper"
style="font-size:12pt;color:rgb(0,0,0);font-family:calibri,arial,helvetica,sans-serif"
                                                          dir="ltr">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divtagdefaultwrapper"
                                                          dir="ltr"
style="font-size:12pt;color:rgb(0,0,0);font-family:calibri,arial,helvetica,sans-serif">
                                                          <p><br>
                                                          </p>
                                                          <p>Nazimin
                                                          biraz abarttigini
                                                          Â bir kontrast
                                                          vererek
                                                          gostermeye
                                                          calisayim.</p>
                                                          <p><br>
                                                          </p>
                                                          <p>Necip Fazil
                                                          bir mecliste
                                                          genc
                                                          radikallerin
                                                          sairin onceki
                                                          hayatina
                                                          dair elestirilerine
                                                          muhatap
                                                          olmustu.</p>
                                                          <p><br>
                                                          </p>
                                                          <p>cevabi
                                                          soyle oldu:</p>
                                                          <p><br>
                                                          </p>
                                                          <p>Tamam</p>
                                                          <p>Sizler
                                                          yetisip acmis
kusursuz gullersiniz.</p>
                                                          <p>Ben ise
                                                          sizin
                                                          fidaninizin
                                                          dibindeki
                                                          bokum
                                                          (gubreyim),
                                                          bok.</p>
                                                          <span>
                                                          <p><br>
                                                          </p>
                                                          <p><span
                                                          style="color:rgb(31,73,125);font-size:10pt">Mehmet
                                                          Can</span><br>
                                                          </p>
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728Signature">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divtagdefaultwrapper"
style="font-size:12pt;color:rgb(0,0,0);background-color:rgb(255,255,255);font-family:calibri,arial,helvetica,sans-serif">
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"> _____________________________<wbr>________</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin:3pt 0in 0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Prof.
                                                          Dr. Mehmet Can</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">The
                                                          University
                                                          Information
                                                          Technology
                                                          Center</span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"> </span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">INTERNATIONAL
                                                          UNIVERSITY OF
                                                          SARAJEVO </span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Hrasnicka
                                                          cesta 15,
                                                          71000
                                                          Sarajevo,
                                                          B&H</span></i><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Phone:
                                                          <a
                                                          moz-do-not-send="true"
href="tel:+387%2033%20957-150" value="+38733957150" target="_blank">+387
                                                          33 957 150</a>
                                                          ; Fax: <a
                                                          moz-do-not-send="true"
href="tel:+387%2033%20957-105" value="+38733957105" target="_blank">+387
                                                          33 957 105</a></span></i><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"><a
moz-do-not-send="true" href="mailto:mcan@ius.edu.ba" target="_blank">mcan@ius.edu.ba</a>  
                                                          <a
                                                          moz-do-not-send="true"
href="http://ius.edu.ba/mehmet-can" target="_blank">ius.edu.ba/mehmet-can</a></span></i></p>
                                                          </div>
                                                          </div>
                                                          </span></div>
                                                          <hr
                                                          style="display:inline-block;width:98%">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divRplyFwdMsg"
                                                          dir="ltr"><font
style="font-size:11pt" face="Calibri, sans-serif" color="#000000"><b>From:</b>
                                                          Turkmath <<a
moz-do-not-send="true"
                                                          href="mailto:turkmath-bounces@listweb.bilkent.edu.tr"
target="_blank">turkmath-bounces@listweb.bilk<wbr>ent.edu.tr</a>> on
                                                          behalf of
                                                          Mehmet Can
                                                          <<a
                                                          moz-do-not-send="true"
href="mailto:Mehmet.Can@listweb.bilkent.edu.tr" target="_blank">Mehmet.Can@listweb.bilkent.ed<wbr>u.tr</a>><br>
                                                          <b>Sent:</b>
                                                          Wednesday,
                                                          November 30,
                                                          2016 8:51:13
                                                          AM<br>
                                                          <b>To:</b>
                                                          Timur Karacay;
                                                          <a
                                                          moz-do-not-send="true"
href="mailto:turkmath@listweb.bilkent.edu.tr" target="_blank">turkmath@listweb.bilkent.edu.t<wbr>r</a><br>
                                                          <b>Subject:</b>
[Turkmath:1677] Re: Yazmak zorundasın</font>
                                                          <div> </div>
                                                          </div>
                                                          <div>
                                                          <div
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017h5">
                                                          <div>
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divtagdefaultwrapper"
                                                          dir="ltr"
style="font-size:12pt;color:rgb(0,0,0);font-family:calibri,arial,helvetica,sans-serif">
                                                          <p>Sayin
                                                          Karacay</p>
                                                          <p><br>
                                                          </p>
                                                          <p>Bence Nazim
                                                          biraz
                                                          abartmis.</p>
                                                          <p><br>
                                                          </p>
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728Signature">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divtagdefaultwrapper"
style="font-size:12pt;color:rgb(0,0,0);background-color:rgb(255,255,255);font-family:calibri,arial,helvetica,sans-serif">
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Regards,</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"> </span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Mehmet
                                                          Can</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"> _____________________________<wbr>________</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin:3pt 0in 0.0001pt"><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Prof.
                                                          Dr. Mehmet Can</span><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">The
                                                          University
                                                          Information
                                                          Technology
                                                          Center</span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"> </span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><b><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">INTERNATIONAL
                                                          UNIVERSITY OF
                                                          SARAJEVO </span></i></b><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Hrasnicka
                                                          cesta 15,
                                                          71000
                                                          Sarajevo,
                                                          B&H</span></i><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)">Phone:
                                                          <a
                                                          moz-do-not-send="true"
href="tel:+387%2033%20957-150" value="+38733957150" target="_blank">+387
                                                          33 957 150</a>
                                                          ; Fax: <a
                                                          moz-do-not-send="true"
href="tel:+387%2033%20957-105" value="+38733957105" target="_blank">+387
                                                          33 957 105</a></span></i><span
style="font-size:10pt;color:rgb(33,33,33)"></span></p>
                                                          <p
                                                          class="MsoNormal"
style="margin-bottom:0.0001pt"><i><span
                                                          style="font-size:10pt;color:rgb(31,73,125)"><a
moz-do-not-send="true" href="mailto:mcan@ius.edu.ba" target="_blank">mcan@ius.edu.ba</a>  
                                                          <a
                                                          moz-do-not-send="true"
href="http://ius.edu.ba/mehmet-can" target="_blank">ius.edu.ba/mehmet-can</a></span></i></p>
                                                          </div>
                                                          </div>
                                                          <br>
                                                          <br>
                                                          <div
                                                          style="color:rgb(0,0,0)">
                                                          <hr
                                                          style="display:inline-block;width:98%">
                                                          <div
id="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728divRplyFwdMsg"
                                                          dir="ltr"><font
style="font-size:11pt" face="Calibri, sans-serif" color="#000000"><b>From:</b>
                                                          Turkmath <<a
moz-do-not-send="true"
                                                          href="mailto:turkmath-bounces@listweb.bilkent.edu.tr"
target="_blank">turkmath-bounces@listweb.bilk<wbr>ent.edu.tr</a>> on
                                                          behalf of
                                                          Timur Karacay
                                                          <<a
                                                          moz-do-not-send="true"
href="mailto:tkaracay@listweb.bilkent.edu.tr" target="_blank">tkaracay@listweb.bilkent.edu.<wbr>tr</a>><br>
                                                          <b>Sent:</b>
                                                          Tuesday,
                                                          November 29,
                                                          2016 8:00 PM<br>
                                                          <b>To:</b> <a
moz-do-not-send="true" href="mailto:turkmath@listweb.bilkent.edu.tr"
                                                          target="_blank">turkmath@listweb.bilkent.edu.t<wbr>r</a><br>
                                                          <b>Subject:</b>
[Turkmath:1676] Yazmak zorundasın</font>
                                                          <div> </div>
                                                          </div>
                                                          <div>
                                                          <p> </p>
                                                          <p
                                                          class="MsoNormal">Sevgili
                                                          Yılmaz,</p>
                                                          <p
                                                          class="MsoNormal"> </p>
                                                          <p
                                                          class="MsoNormal">Layık
                                                          olmadığım
                                                          sözlerine
                                                          nasıl yanıt
                                                          vereceÄŸimi
                                                          bilmiyorum. Åžu
                                                          anda aklıma
                                                          gelenler:</p>
                                                          <p
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728MsoListParagraphCxSpFirst"><span><span>1.<span>      
                                                          </span></span></span>Sende
                                                          yazma yeteneÄŸi
                                                          olmasaydı,
                                                          kimse yazmanı
                                                          saÄŸlayamazdı.
                                                          Ã‡ok farklı bir
                                                          Ã¼slubun var. O
                                                          uslüp
                                                          yazılarına
                                                          Ã§eÅŸni katıyor.</p>
                                                          <p
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728MsoListParagraphCxSpMiddle"><span><span>2.<span>      
                                                          </span></span></span>Sen
                                                          dünyayı en Ã§ok
                                                          gezen yerli
                                                          matematikçisin.
                                                          Bunun deÄŸerini
                                                          bil. â€œÃ‡ok
                                                          gezen mi, Ã§ok
                                                          yaÅŸayan mı
                                                          bilir?” </p>
                                                          <p
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728MsoListParagraphCxSpMiddle"><span><span>3.<span>      
                                                          </span></span></span>Neden
                                                          yazman
                                                          gerekiyor
                                                          sorusuna, yeni
                                                          duyduÄŸum bir
                                                          gerçek olay
                                                          (fıkra) ile
                                                          yanıt
                                                          vereceÄŸim.</p>
                                                          <p
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728MsoListParagraphCxSpMiddle">Nazım
                                                          Hikmet, bu
                                                          toprakların
                                                          yetiÅŸtirdiÄŸi
                                                          büyük
                                                          ozanlardan
                                                          biridir. Ã–yle
                                                          olduÄŸu için
                                                          Bursa
                                                          hapishanesinde
                                                          yatmaktadır.
                                                          Bir gün adalat
                                                          bakanlığının
                                                          müfettiÅŸlerinden
                                                          birisi<span> 
                                                          </span>hapishaneyi
                                                          teftiÅŸe gider;
                                                          gitmiÅŸken Ã¼nü
                                                          Ã§ok yayılan
                                                          Nazım Hikmeti
                                                          görmek ister.
                                                          Hapishane
                                                          müdürünün
                                                          koltuÄŸuna
                                                          yayılmış halde
                                                          , Nazım’ı <span> </span>çağırmalarını
                                                          emreder.
                                                          Nazım, zavallı
                                                          bir mahkûm,
                                                          mahkûm
                                                          elbiseleri
                                                          içinde içeri
                                                          girer ve
                                                          müfettiÅŸin
                                                          yanında el
                                                          pençe duran
                                                          hapishane
                                                          görevlilerinin
                                                          karşısında,
                                                          odanın orta
                                                          yerinde ayakta
                                                          bekler.
                                                          MüfettiÅŸ ona
                                                          â€œotur” demez.
                                                          Kendisinin ne
                                                          büyük, Nazımın
                                                          ne küçük
                                                          olduÄŸunu ima
                                                          eden
                                                          konuÅŸmalarını
                                                          sürdürür. Son
                                                          darbeyi
                                                          indiren
                                                          gladyatör
                                                          edasıyla</p>
                                                          <p
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544m_7534759254404052017m_-2129593473947222728MsoListParagraphCxSpLast"
style="text-indent:34.8pt">-“Aramızdaki farkı görüyor musun, haydi git
                                                          koÄŸuÅŸuna” der!</p>
                                                          <p
                                                          class="MsoNormal"><span>               
                                                          </span>Nazım
                                                          Ã§Ä±kmak için
                                                          araladığı
                                                          kapıdan geri
                                                          döner:</p>
                                                          <p
                                                          class="MsoNormal"
style="margin-left:35.4pt;text-indent:35.4pt">-MüfettiÅŸ Bey, Ã–mer
                                                          Hayyam’ı
                                                          biliyor
                                                          musun?” </p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt">der. MüfettiÅŸ Ã–mer Hayyam’ı hiç okumamıştır,
                                                          ama adını
                                                          duymuÅŸtur:</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt"><span>                </span> -Evet,
                                                          biliyorum!</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt">yanıtını verir. Nazım devam eder:</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt"><span>                </span> Peki, Ã–mer
                                                          Hayyam
                                                          zamanında
                                                          adalet
                                                          iÅŸlerine bakan
                                                          vezirin adını
                                                          biliyor musun?</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt">MüfettiÅŸ yanıtı</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt"><span>                </span> -Hayır ?</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt">olur. <span> </span>Nazım sakince devam
                                                          eder:</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt"><span>                </span> -MüfettiÅŸ Bey,
                                                          iÅŸte
                                                          aramızdaki
                                                          fark odur.</p>
                                                          <p
                                                          class="MsoNormal"
style="text-indent:35.4pt">der ve kapıdan Ã§Ä±kar.</p>
                                                          <p
                                                          class="MsoNormal"
style="margin-left:35.4pt"> </p>
                                                          <br>
                                                          <span
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544HOEnZb"><font
color="#888888"> -- <br>
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color="#888888"> </font></span></div>
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color="#888888"> </font></span></div>
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                                                          <span
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color="#888888"> </font></span></div>
                                                          <span
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253m_-8918958008670564825m_-4147831887372748544HOEnZb"><font
color="#888888"> <br>
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                                                          </div>
                                                          <br>
                                                          </div>
                                                          </div>
                                                          </div>
                                                          </blockquote>
                                                          </div>
                                                          <br>
                                                          <span
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253HOEnZb"><font
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                                                          <span
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color="#888888"> <br>
                                                          -- <br>
                                                          This message
                                                          has been
                                                          scanned for
                                                          viruses and <br>
                                                          dangerous
                                                          content by <a
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                                                          target="_blank"><b>MailScanner</b></a>,
                                                          and is <br>
                                                          believed to be
                                                          clean. </font></span></blockquote>
                                                          <span
class="m_-1797242772356863082m_-5671041442366964880m_-1635583238585568778m_-7079452163722381877m_1662558062992827639m_-7714288351877754439gmail-m_1081916412719235253HOEnZb"><font
color="#888888"> <br>
                                                          <br>
                                                          -- <br>
                                                          This message
                                                          has been
                                                          scanned for
                                                          viruses and
                                                          <br>
                                                          dangerous
                                                          content by
                                                          <a
                                                          moz-do-not-send="true"
href="http://www.mailscanner.info/" target="_blank"><b>MailScanner</b></a>,
                                                          and is
                                                          <br>
                                                          believed to be
                                                          clean.
                                                          </font></span></div>
                                                          </blockquote>
                                                          </div>
                                                          </div>
                                                          </div>
                                                          <br>
                                                          </div>
                                                        </blockquote>
                                                      </div>
                                                      <br>
                                                    </div>
                                                  </div>
                                                </div>
                                              </div>
                                            </blockquote>
                                          </div>
                                        </div>
                                      </div>
                                      <br>
                                    </div>
                                  </blockquote>
                                </div>
                                <br>
                              </div>
                            </div>
                          </div>
                        </div>
                      </blockquote>
                    </div>
                  </div>
                </div>
                <br>
              </div>
            </blockquote>
          </div>
          <br>
        </div>
      </div>
      <br>
      -- <br>
      This message has been scanned for viruses and
      <br>
      dangerous content by
      <a moz-do-not-send="true" href="http://www.mailscanner.info/"><b>MailScanner</b></a>,
      and is
      <br>
      believed to be clean.
    </blockquote>
    <br>
  <br />-- 
<br />This message has been scanned for viruses and
<br />dangerous content by
<a href="http://www.mailscanner.info/"><b>MailScanner</b></a>, and is
<br />believed to be clean.
</body>
</html>